Samayasara OR Nature of Self

SR No.: 011119
Original Sutra Author: N/A
Author: A Chakravarti
Publisher: Bharatiya Gyanpith
Publication Year: 1950
Total Pages: 406
Language: English
Classification: Book_English
File Size: 38 MB

Page 367

SAMAYSARA
204
Jamhä ghayedı param parēna ghayijjayeya sāpayadhi Eyenatlhena kira bhannayı paraghayanāmetti (338)
यस्माद्धन्ति पर परेण हन्यते च सा प्रकृति । एतेनार्थेन किल भण्यते परघातनामेति ॥३३८॥ तम्हा ण कोवि जीवो उवधायओ अस्थि तुम्ह उवएसे ।
जम्हा कम्म चेव हि कम्म घाएदि इदि भणिय ॥३३९॥ Tamha na kovi jivo uvagha yavo atlhi tumha uvayese Jamha kammam chevahi kammam ghayedi idh bhantyam (339)
तस्मान्न कोऽपि जीव उपघातकोऽस्ति युष्माकमुपदेशे।
यस्मात्कर्म चैव हि कर्म हन्तीति भणितम् ।।३३,९।। 338 to 339 One class of karma (prakriti) destroys another or is destroyed by another, that class in this sense is called "Paraghāta” (killing another being) Therefore no soul according to your teaching (can be considered ) guilty of killing, because killing is merely a matter of one material karma destroying another material karma, as said above
एव सखुवएस जेउ परूविति एरिस समणा ।
तेसि पयडी कुव्वइ अप्पा य अकारया सव्वे ॥३४०॥ Evam sankhuvayesam jevu paruvinti parisam samanā Tesim payadhı kuvvayı appa ya akarayā savve (340)
एव साख्योपदेशे ये तु प्ररूपयन्तीदृश श्रमणा । तेषा प्रकृति करोत्यात्मानश्चाकारका सर्वे ॥३४०॥ अहवा मण्णसि मज्झ अप्पा अप्पाणमप्पणो कुणइ ।
एसो मिच्छसहावो तुम्ह एय मुणतस्स ।।३४१।। Ahavā mannası majjham appă appāna mappano kunayı Eso michchhasahāvo tumam yeyam munantassa
अथवा मन्यसे ममात्मात्मानमात्मना करोति ।
एष मिथ्यास्वभावस्तवैतन्मन्यमानस्य ॥३४१॥ 340-341. If any Sramanās thus preach approving such a Sänkhya doctrine, then according to them prakrito (karmic material) becomes the agent and all the souls would be inactive On the other hand, if you maintain, “my soul transforms itself by itself”, this opinion of yours is wrong
(341)