Theory of Karman in Indian Thought

SR No.: 011109
Original Sutra Author: N/A
Author: Koshelya Walli
Publisher: Bharat Manisha
Publication Year: 1977
Total Pages: 377
Language: English
Classification: Book_English
File Size: 17 MB

Page 54

[ 40 ] The Katha Upanişad1 says that in heaven there is no sufftring at all and there is no particular perpetual joy. We hear of numerous mansions in heaven, each belonging to a particular.god. The attainment of heaven is due to dāna or Upāsanā.2 Heavenly life is full of joys and delights. One has all his desires fulfilled3 Immortality ( para ) is obtained. Thus the Kausitaki Upanişad4 refers to the different heavenly zones to Agni, Vāyu, Varuņa Aditya, Indra, Prajāpati, Brahma and refers to divine nymphs, garlands, collyrium, powder and fragrant powder for the use of denizens. The denizen in heaven has all his desires fulfilled. According to the Rgveda there is immortality in heaven. There king Vaivasvata dwells. There the su. is confined that never sets. There the Divine waters fiow. A sage attains immortality, enlightenment, familiarity with gods and are sure of not being harmed' by enemies.7 Heaven is said to be equal to the abode of Yama. The sound of flutes and of songs resounds there. Those who perform sacrifices and practise penances go to heaven. According to the Atharvaveda, it is stated that in the heavenly world the bevies of Women are the denizens of heaven. People get many edible plants and flowers. There are ponds of ghee, streams of milk and honey. Wine flows like water and Ictus lakes surround the denizens. The meritorious alone are entitled to enjoy the delights of the heaven, free from diseases whatsoever. According to Brahma-sūtralo the lord of Brahmaloka was Hiranyagarbha. In another context,
1. Katha L'panişad 1. 12 2. Rgveda 1.125.5 3. Rgveda IX. 11 3.11 4. Kauşitaki Lpanişad 1, 2-4. 5. Rgveda IX. 11 3. 11 6. Rgveda IX, 35.8 7. Rgveda VIII. 47.3 8. Rgvedo X. 135.7 9. Athcivavcda IV. 34. 2 and 6 10. Brahma Sutra 4.3.4