Theory of Karman in Indian Thought

SR No.: 011109
Original Sutra Author: N/A
Author: Koshelya Walli
Publisher: Bharat Manisha
Publication Year: 1977
Total Pages: 377
Language: English
Classification: Book_English
File Size: 17 MB

Page 42

[ 28 ] (4) Bhāndamiśrānnam ( HITECH 27 )-Cooking food in the
same cooking pot. (5) Pakvānamišrānnam ( 49417#2727 ) — Partaking of food
produced by the sinner. (6) Yājana ( 2757 )—Being the sacrificial priest of the
sinner. (7) Adhyāpana ( 3722197.)-being the Veda teacher of the
sinner or employing the sinner as a Vedic teacher. (8) Yonih (alla: )–Sexual intercourse. (9) Sahabhojana ( FEHLTET )-taking food in the same pot.
According to Parāśaral sins are transferred from man to man in different ways.
The codes are inclined to think, that the intensity of sins differ in different yugas due to different causes--that is why while in the Krta yugas speaking with a Patita ( gfaa i.e. fallen one ) involved sin, in the next age Tretā ( tat) sin was caused by touching him, in Dvāpara (3197) sin arose only for taking food in his house while in the present Kali age sin appears only when a sinful act is actually committed.
There are some peculiar ideas regarding sin. . It is said in Taittirīya Brāhmana2 that the asuras shaved the part on the head first, then moustaches downward and last of all armpits. Therefore they went down face bent downwards and were defeated. Gods first shaved the armpit, then the moustaches and then the hair on the head. On this is based the question of threefold food in the same vesse!, enting food at his house, receiving a gift from him
Vapana ( 996) i.e. shavi:ig is threefold(1) Daiva (41), (2) Asura ( ) and (3) Mānuşa ( ATEITY ). The Asura method is condemned, the Daiva method is ordained. 1. Paragara Samhita XII-79. Tairius Nrmons 1.56.1-2 ata agasaan
i n ऊर्व पृष्ठेभ्यो नापश्यन् । ते केशाननेऽवपन्त । अथ रमणि । अथोपपती । ततस्तेऽवाञ्च आयन्। पराभवन् । यन्वैवं वपन्ति । अवाति (१) अथो परव भवति । अथ देवा ऊर्य पृठेभ्योऽपश्यन् । ते उपपनावग्रेऽवपन्त । अथ शमणि । अथ केशान् । ततस्तेऽ भवन् । नुवर्ग लोकमायन् । यस्यैवं वपन्ति । भवत्यात्मना । अथा सुवर्ग लोकमेति ।
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सरा