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________________ CHAPTER II ATOM IN JAINPHILOSOPHY INTRODUCTORY "Ever since men became capable of rational thinking, their actions have mostly depended upon their theories about the universe and its contents and also as to what is good and what is evil This is an almost eternal truth Men's environments play an important part to determine their way of living, but conversely their philosophy does much to determine their circumstances “Philosophy is neither theology nor science but something of both It appeals to reason rather than authority, like science, but like theology it speculates on matters about which definite knowledge is not ascertained Science is bounded by definite knowledge while dogma as to what surpasses definite knowledge belongs to theology Intermediate between them is philosophy "Science will not, because it cannot, answer all the questions of great interest to human mind and if we forget what we cannot know, we become insensitive to many things of great value Are there two orders of existence? Is the universe a systematic unity or a conglomeration of multiplicity? Is reality objective or merely subjective? Answers to these and many other such questions cannot be found in the laboratories On the other hand, dogmatic belief that we have knowledge where, in fact, we have ignorance, induced by theologies and the very definiteness of the answers given by them causes modern mind to view them with suspicion It is the business of philosophy to study such problems and discuss them even if they
SR No.011108
Book TitleTheory of Atom in Jaina Philosophy
Original Sutra AuthorN/A
AuthorJethalal S Zaveri, Mahendramuni
PublisherAgam and Sahitya Prakashan
Publication Year1975
Total Pages159
LanguageEnglish
ClassificationBook_English
File Size6 MB
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