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xxvi TRANSLATOR'S PREFACE. different Tirthankars, it may strike the reader that there is no vestige of anything like the Buddhist Chaitya in any of them. This arises from one remarkable feature of dissimilarity between the Jains and Buddhists. The Dagoba, or Buddhist Chaitya, was a place originally appropriated to the preservation of relics, a practice as abhorrent to the feelings of the Jains as it is to those of the Brahmans. The word Chaitya, when used by the Jains, means any image or temple dedicated to the memory of a Tirthankar.
The Philosophical Tract at the end of the book, as well as the Kalpa Sútra, has already been analyzed by Mr. Colebrooke, yet I trust the learned reader will be glad also to see it entire. I have enjoyed advantages in the study of the Jain literature on this side of India, which are unattainable in Bengal ; yet, wherever I have had occasion to differ in the sense of any passage from that learned Orientalist, the reader may rest assured that I have first of all well weighed the comments of the Annotator, as well as carefully studied the context, before I have come 'to a decision. The Jains, while well acquainted
