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1: 19-11 mandane cycle of existence of the Sankha' doctrine would be established. . . . . . . . . . .
128. (If) the Karmic matter of anger causes modification of soul into anger (thought-activity), then. how does the Karmic matter cause the soul to be transformed into anger, when the soul is .incapable of modification'? .
. 129. That the soul itself is transformed into anger thoughtactivity, (if) this is thy wisdom, then it will be wrong that the Karmic matter of anger causes the modification of the soul into anger.
130. Being affected by anger (Karma) the soul itself (becomes) anger ; being affected' by pride it becomes pride ; indulging in deceit (it becomes deceit) and in greed, it becomes greed, ..
: 131. The knowers of reality call him the possessionless ascetic, who giving up all worldly possessions, réalises the páre sonl, full of conscious attentiveness. : :
132. The knowers of reality call him a saint, a conqueror of delusion, who has got rid of deluded thought-activity and who realises the soul possessed of its perfect inherent knowledge.'
133. The knowers of reality call him as detatched from the company of meritorious deeds, who after having given up meritorious thought-activities iealises the pure soul ful of conscious attentiveness.
134. Whatever thought-activity the soul causes, i becomes the doer of that thought-activity. That (thought activity is) full of (right) knowledge in a soul with (right knowledge (and is) full of wrong knowledge in one with perverse knowledge.
135. The thought-activity of the perverse soul (is) ful
*Inactivity of Soul. :.
