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activities knowing them to be other than itself, self knowledge must be recognised as renunciation in reality.
40. As any man whatsoever knowing another's thing to be such gives (it) up, so the (right) knower renounces all nonself thought activities knowing them to be non-self.
41. Delusion has no concern with me. I am only the attentive one. The knowers of pure soul call me as having no concern with delusion.
42. The mediums of motion are not mine. I am only the attentive one. The knowers of the pure soul call me as having no concern with (substances, such as) mediums of motion.
43, I (am) one (i.e. myself) really pure, full of perfect perception and knowledge, always immaterial.
Another (i.e., the non self) is never mine in any way, even to the extent of an atom.
CHAPTER II.
SOUL AND NON.SOUL 44. Some ignorant persons, who do not know (what) soul (is), and yet declare other (than the soul to be the soul) describe soul as (if it were identical with) attachment (in worldly objects), and as Karma.
45. Others consider the intense.or mild action of the feelings of attachment as soul, and others (consider) quasi. Karmas as soul.
46. Others (consider) the operation of Karma as soul,(and others, consider that) soul is that which is (the result of) the intense and mild qualities of the fruition of Karmas.
47. Others believe the soul to be both the soul and Karmas combined together, and some believe the soul to be
