Dravya Sangraha

SR No.: 011098
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Saratchandra Ghoshal
Publisher: ZZZ Unknown
Total Pages: 324
Language: English
Classification: Book_English, P000, & P040
File Size: 29 MB

Page 98

THE SACRED BOOKS OF THE JAINAS.
Yoga is the power of a Jiva possessing activities of inind, speech and body by which particles of matter are attracted towards it.* Yoga or union is mainly of three kinds, vie., (1) with respect to mind (2) with respect to speech and (3) with respect to body. The first two of these, again, are each of four kinds. Mind may be turned to things which are true, to things which are false, to things which are both true and false, and to things which are neither true nor false. Speech also might be directed to truth, falsehood, mixed truth and falsehood, and neither truth nor falsehood. Unity in body, again, is of seven kinds : (1) as in the bodies of human beings and lower animals which are fixed in limits 2) a mixed state of the first (3) as in the bodies of the innates of heaven and hell which can increase or diminish (4) a mixed state of the third (5) as in the body which comes out of the head of a sage in the sixth stage of development to go to a Kevali 1 (6) a mixed state of the fifth and 17) as in the forms which result from the eight kinds of Karma. I
Veda or sex is of three kinds, male, female and eunuch.
Kaşaya or passions are four: anger, pride, deceit and greed. Each of these is, again, of four kinds, according to different degrees of intensity
Jñâna is of eight kinds, Mati, Sruta, Avadhi, ...:::'.. Kevala, Kumati, Kusruta and Vibbangåvadhili
Samyama or l'estraint consists of keeping the Vratas (vows), observing the Samitis, checking the Kaşayas or passions, giving up the Dandas and controlling the Indriyas (senses).
Darsana is of four kinds, Chakşu, Achakşu, Avadhi and Kevala. $ * "पुग्गलविवाइ-देहोदयेण मणवयणकायजुत्तस्स। जीवस्स जा हु सत्ती कम्मागमकारणं जोगो॥"
[Gommatasara, Jiva-kânda, Verse 216.] + See the commentary on Verse 10. (Page 30). For a description of eight kinds of Karma, see the commentary on Verse 14.
(Page 42). $ All these sixteen kinds of Kaşayas have been described in a footnote ou
page 38. See Verse 5. (Page 11).
“वदसमिदिकसायाणं दंडाण तहिंदियाण पंचण्हं । धारणपालणणिग्गहचागजओ संजमो भणियो॥"
[Gommatasara, Jiva-kânda, Vorm: 464.1 See Verse 35. (Page 86) for a detailed description of Vrata and Sa..." See Verse 4. (Page 10).