Dravya Sangraha

SR No.: 011098
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Saratchandra Ghoshal
Publisher: ZZZ Unknown
Total Pages: 324
Language: English
Classification: Book_English, P000, & P040
File Size: 29 MB

Page 71

DRAVYA-SAMGRADA, 5.
In works on Jaina Nyâya philosophy, we find that Pramâņa is of two kinds-Pratyakşa (independent) and Parokşa (dependent). Pratyakşa is clear knowledge or cognition that this object is of such and such a character, without depending upon any other kind of knowledge. That cognition, which is not clear by itself, i.e., that which depends upon some other kind of knowledge is Parokya. Pratyaksa or independent knowledge is of two kinds, Sânvyavabârika and Paramarthika. Sânvyavahârika again is of two kinds, riz., Indriya-nivandbana (caused through the senses) and Anindriya-nirandhana (not caused through the senses. The senses recognised in Jaina philosophy are the eye, the ear, the nose, the tongue and the skin. Mind (Manas) is called No-indriya or Anindriyat (Not Indriya). This Sânvyavalârika variety of Pratyakşa is what we have in our everyday life. The processes of Perception and Memory are dependent upon this variety of Pratyakşa only. We shall, therefore, deal with Sânvyavahârika Pratyakşa leaving aside Pâramârthika Pratyakşa
*"प्रमाणं द्विधा।" I. 1.9. "प्रत्यक्षंच परोक्ष च।" 1. 1. 10. "विशदः प्रत्यक्ष। 1. 1. 13. "प्रमाणान्तरानपेक्षेदन्तया प्रतिभासा वा वैशद्यम् ।” I. 1. 14. "अविशदः परोक्षम् ।" I. 2. 1.- [Pramana Mimamsi.]. "तद्वधा ।"II.1. "प्रत्यक्षतरभेदात्।" 11. 2. "विशदं प्रत्यक्षं।" II. 3.
प्रतीत्यन्तराव्यवधानेन विशेषवत्तया वा प्रतिभासन वैशद्यम् ।" II. 4.
"परोक्षमितरत् ।" III. 1.-[Pariksamukha shtra.] "तद् द्विभेदं प्रत्यक्षं च परोक्षं च ।" II. 1. "स्पष्टं प्रत्यक्षम् ।" II. 2. "अनुमानाद्याधिक्येन विशेषप्रकाशनं स्पष्टत्वम् ।" II. 3. “अस्पष्ट
परोक्षम् ।" III. 1.-[Pramana-Naya-tattvalokalankāra]. "तद् द्विप्रकारं सांव्यवहारिक पारमार्थिकं च ।" तत्राद्य द्विविधमिन्द्रियनिबन्धनमनिन्द्रियनिबन्धन च ।"
[Pramaya-Naya-tattvalokalankara, II. 4.5]. "इन्द्रियानिन्द्रियनिमित्त देशतः सांव्यवहारिकम् ।"
[Pariksa-mukha Sätra, II. 5). "स्पर्शरसगन्धरूपशब्दग्रहणलक्षणानि स्पर्शनरसनघ्राणचक्षःश्रोत्राणीन्द्रि
याणि ।" I. I.22.-[Pramana Mimamsā]. "मनोऽनिन्द्रियमिति नो इन्द्रियमिति च उच्यते।"
[Pramana Mimamsa Vritti]--