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1094
GITA-RAHASYA OR KARMA-YOGA
इति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे विश्वरूपदर्शनयोगो नाम एकादशोऽध्यायः ॥ ११ ॥
Gita does not advise one to sit down doing nothing, and only saying 'Hari'' Hari' (taking the name of God); but directs one to do all acts desirelessly, and enthusiastically, side by side with possessing an ardent devotion. In order to make it clear that the word 'nirvarra' (non-inimical), does not here niean miskriya' (actionless) as interpreted by those who follow the Path of Renunciation, the adjective matkarmakrt' (that is, doing all acts with the idea of dedicating them to the Parameśvara, and believing that the acts are of the Paramesvara, and not one's own) has been added; but as this matter has been extensively considered by me in Chap. XII of the Gita-Rahasya (pp. 545 to 556), I am not going to discuss it further here.
Thus ends the eleventh chapter entitled VIS'VARUPADARS'ANA YOGA in the dialogue between Śrī Kṛsna and Arjuna on the Yoga, included in the Science of the Brahman (that is, on the Karma-Yoga) in the Upanisad sung (that is, told) by the Blessed Lord.
