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980
GITA-RAHASYA OR KARMA-YOGA
s भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥ इति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे कर्मसंन्यासयोगो नाम
पञ्चमोऽध्यायः ॥५॥ achieving Universal Welfare, it is clear that this description is of the Karma-Yogin Jivan-mukta (Released-in-lifs) and not of the Samnyasin (See Gi. Ra. p. 520). To proceed: since, Realising the Parameśvara, Who pervades the entire creation, is the highest ideal even according to the Path of Action (karma-mārga), the Blessed Lord finally says that-]
(29) Realising, (in this way), Me, Who am the Recipient. of (all) sacrifice and austerities, the Overlord of all spheres (such as heaven, etc.) and the Friend of the entire creation, he attains tranquility.
Thus ends the fifth chapter entitled SAMNYASA-YOGA in the dialogue between Sri Krsna and Arjuna on the Yoga included in the science of the Brahman (that is, on the KarmaYoga) in the Upanisad sung (that is, told) by the Blessed Lord.
