Bhagvad Gita Rahasya or Karmayoga Shastra VOL 02

SR No.: 011090
Original Sutra Author: N/A
Author: Bal Gangadhar Tilak, Bhalchandra S Sukhtankar
Publisher: R B Tilak Puna
Publication Year: 1936
Total Pages: 767
Language: English
Classification: Book_English
File Size: 74 MB

Page 275

CONTENTS OF THE SUBJECTS IN THE GĪTĀ
845
there is Devotion, the Parameśvara is satisfied even by the offering of a petal of a flower. 27, 28. The advice to dedicate all acts to the Iśvara; escape from the bonds of Karma, and Release by doing so. 29-33. The Parameśvara is equal to all; whether one is a sinner, or born in a low caste, or a woman, a Vaisya, or a Sūdra, all attain the same end, if they become unlimited Devotees. 34. The advice to Arjuna to adopt this path.
CHAPTER X. VIBHŪTI-YOGA.
(The Yoga of Manifestations) 1-3. The destruction of sin by realising that the unborn Parameśvara is prior to the gods and the Rsis. 4-6. Manifestations of the Isvara, and Yoga; the origin of Reason (buddhi), and other qualities (bhāra), the origin of the seven Rsis and of Manu, and of everything in order of succession from the īśvara. 7-11. The Acquisition of Knowledge by the Devotees of the Blessed Lord, who have Realised this; but to these too, 'buddhisiddhi' (the success of buddhi) is given by the Blessed Lord. 12-18. The request of Arjuna to the Blessed Lord to describe to him, His manifestations and Yoga. 19-40. A description of the most important out of the innumerable manifestations of the Blessed Lord. 41, 42. All that which is 'vibhutimat' (manifested), “śri-mat' (illustrious) and 'urjita' (elevated) is the effulgence of the Parameśvara, but only in part.
CHAPTER XI-VISTA-RUPA-DARÉANA YOGA.
(The Yoga of the Showing of the Cosmic Form) 1-4. The request of Arjuna to the Blessed Lord to show to him His Išvaric form, as described in the previous chapter. 5-8. The giving to Arjuna of transcendental vision to enable him to see this wonderful and transcendental form. 9-14. The description of the Cosmic Form (viśva-rūpa) by Sañjaya. 15-31. The praise of the Cosmic Form by Arjuna, who had become humble as a result of surprise and terror; and, his request to the Cosmic Form-ed Lord to become propitious and explain who He was. 32-34. The reply that: “I am 'Time' or 'Death' (kāla)"; and the encouraging advice to Arjuna to become the instrument for killing those warriors, who had already become engulfed in