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730
GITA-RAHASYA OR KARMA-YOGA
9. 32, striyo vaiśyās tathā etc. Aśva. 19. 61 and 62. These (whole stanza and half
verses have appeared with of the next stanza)
slight verbal alterations
in the Anugitā. 13. 13, sarvataḥ pāni pādań śānti. 238. 29. and Aśvā. 19. 49. (whole stanza)
This stanza has appeared word for word in the Sukānupraśna and in the Anugitä as also in other places. It is originally from the Svetāśvataro
panisad (Sve. 3. !6). 13. 30, yada bhūta prthag śānti. 17. 23. The same words bhāvam etc.
have been addressed by (whole stanza)
Yudhisthira to Arjuna. 14. 18, urdhvain gacchanti Aśva. 39. 10 This stanza has sat vasthā etc.
appeared word for word (whole stanza)
in the conversation between the disciple and the preceptor in the
Anugitä. 16. 21. trividhan narakasy edam Udyoga. 32. 70. Has appeared etc.
word for word in the (whole stanza)
Viduraniti, 17. 3, śraddhāmayo yam puru- śānti. 263. 17. Has appeared şaḥ etc.,
in the portion on Devotion (semi-stanza)
in the conversation between Tulādhāra and
Jājali. 18. 14. adhisthānam tathā kartā Sānti. 347. 87. Has appeared etc.
word for word in the (whole stanza)
Nārāyaniya-dharma. In this way, it is seen that 27 whole stanzas and 12 semi-stanzas appear sometimes word for word the same, and sometimes with slight verbal differences both in the Mahābhārata and in the Gitā; and if a more thorough examination is made, there is a likelihood that one may come across many
