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________________ DOCTRINE OF KARMA 139 mithvātva mohaniva. That is why it is also called samyag mithyātva mohaniva. (6) Căritra-mohanīya karma--This kind of mchanīva karma obscures right conduct which is the innate property of soul. It obstructs the soul from acting according to the right prescriptions of scriptures or any authoritative sources. The obstruction of conduct is produced through the sixteen passions ( kasăvas) and nine quasi-passions (no-kaşāvas): (i) Kaşāya--There are four chief kaștīvas : anger (krodha), pride (māna), deceit (māyā), and greed (lobha). Each of these is again classified into four sub-divisions according to the intensity of their nature. The four sub-divisions are: I. Anantānubandhin-It completely hinders right belief and conduct. The soul possessing anantānubandhin anger, etc., can never have right belief and conduct. It lasts for the whole of life. 2. Apratyākhyānārarana-It hinders partial self-discipline but allows the existence of true belief. It lasts for one year. 3. Pratyākhyānararana-It obstructs the beginning of complete self-discipline or renunciation but does not prevent the existence of right belief and partial self-discipline. It lasts for four months. 4. Sañjvalana-It hinders the attainment of complete right conduct (yathākhvāta caritra). Its effect lasts for one fortnight. (ii) No-kaṣāya-Quasi-passions are divided into nine categories: 1. Hāsva—Laughing and joking fall under this category. 2. Rati—Proper or improper liking for a certain object is called rati. 3. Arati—Proper or improper disliking for a particular thing is named arati. 4. Soka-Sorrow for an object is known as soka. 5. Bhaya--Fear is caused by bhaya karma. 6. Jugupsā—It is a kind of disgust. 7. Puruşa-veda—Through this, in the male the desire for union with a female is produced,
SR No.011084
Book TitleOutlines of Jaina Philosophy
Original Sutra AuthorN/A
AuthorMohanlal Mehta
PublisherJain Mission Society Bangalore
Publication Year1954
Total Pages195
LanguageEnglish
ClassificationBook_English
File Size7 MB
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