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________________ The tainung (uparāga) of the soul by the passions is bhāva-bandha, the attachment of more material particles to the pre-existing ones in the soul on this account is dravya-bandha, Pudgala-jīva-bandha is the 'copervasion' anyonyāvagāha) of spirit and matter यस्तु जीवस्यौपाधिको मोहरागद्वेपपर्यायरेकत्वपरिणाम स केवलजीवबन्ध य पुन जीव-कर्म-पुद्गलयो परस्पर-परिणाम-निमित्तत्वेन विशिष्टतर 4F9THATTE Tag TFET' I (Ibid, p 219) 11 Akalanka on Tattvārthasūtia (6 1-2 Kāyavānmanah-karma-yogah, sa āsravaḥ)— Viryāntarāya-jñānāvarana-ksya-Kşāvopašamāpeksena ātmānātmaparināmah pudgalena ca svaparıņāmaḥ vyatvayena ca niścayavyavahāra-nayāpekṣayā kryata 11 karma Kriyāparināminah ātmanah trividha-varganā-lambanäpekşah pradeśa-parispandah" (Tattvärthavārtiha, Vol II, pp 504-05), Bhagavatı 33—names of types of KriyāKāyiki, Ādhiharapiki, Prādveşıki, Pārītapaniki and Prānātipatiks It adds that Kriyā arises, पमायपच्चया जोग निमित्त च । 12 "Āinaparināmena yoga-bhāva-lakşanena hriyata iti karmia Tadātmano svatantrīkārane mülakāranam Tadudayāpādıtah pudgala-parināmah ātmanah sukhaduhkhabaladhānahetuh audārıkasarırādıh isatkarma nokarmetyucyate” (Akalanka op cit, Vol II, p 488) 13 FOTAIST TETT FEUTIHT TITETTHETET": (Pravacanasāra, 2 88) 14 Sometimes Kriya is identified with Parispanda and contrasted with Pari nāma which is called the alternative modality (Bhāva) of substance (dravya)-4kalanka, op cit II, p 481 Kundakunda identifies Karma, Pannāma, Kulă (Pravacanasāra, 2 29-30) 15 "Siddhiyatānārdhva-gatireva" (Akalanka op, cu, Vol II, p 490) 16 Praiacana sāra, II 92-99 17 Sama yasāra (3 96) Later (3 112) it goes so far as to say "तम्हा जीवोऽकत्ता गुणाय कुव्वन्ति कम्माणि" 18 Cf Studies in the Origins of Buddhism, pp 338ff
SR No.011076
Book TitleLecture on Jainism
Original Sutra AuthorN/A
AuthorG C Pandey
PublisherUniversity of Delhi
Publication Year1977
Total Pages71
LanguageEnglish
ClassificationBook_English
File Size4 MB
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