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________________ lower. vinin ide Yet it seeing very and more fully annet every day. In defining nationality as the htful if even Mazzini hadThir individuality, we now fully, rel individuality of peoplos. Manzini realised the Mignifionnce of ongnine, ezprown iwolf, in the first struck an chontially own definition of nationality, right nota. place, in the physical make and But What W h appò ipinition Nationality, he saya, is the indivi movement of different human be with him is to-day almost ancienunlimy of the people. The com ings. The general physiologientific truth. And this larger and paratively recent researcher both structure is practicntly the same fuller conception of nationality in psychology and -keiology have, among all men belonging to any which we claim is only the result imparted a complexity and comple particular noe or nation. But of the advance of our age over that new to the conception of indivi. there are almost endless variations of the great Italian Apostle of L ity, which it never had in within this general unity, of phy: Nationalism. V ini's dnyx The individuality of siological typer, almost every inili. man or woman is that undenia. vidunl differing from others on MOONDAC UPANISHAD OF THE lle but inexplicable romething which some point, either in the angle of ATHARVAVEDA, differentiates him or her from other the nose the THE FIRST MOONDACA. men and women,. This something ernnium, or the pigment of the FIRST CHAPTER is original and organic in the indivmkin. Thus, among even the white 1 1. Brahina first of the Gods was dual. It is not explainel by ACUR, some are blonde, some bru. born, the crentor of all, the world's ansthing that is or can be known nette, some have sharp and some protector; he to Atharran, his rolconcerning the individual. Neither flat features. In some the forhend in est son, declared the Coul-knowledge heredity nor enviroment, which brand, the lips thin, cyes large, thol in which all sciences abid. seem to explain a lot, can fully ex- nose stright; in others the cranium 12. The Gol-knowledge by Brahplaiu thone individunt differentie has a suggestion of conicality, the ma declared to Atharvan, Atharvan lions. Children of the saine parent, lips thick, the nose broad, eyes sinal, of old declared to Angir: he to brought up in the same way, in and the wholo appearance has the Satynvaha of the Bharadwajns told Huenced by the same environments, impress of the criminal and the it, the Bharadwnja to Angirus, bosh whether physical, intellectnal, or vicious on it. These phyniological the higher knowledge and the moral, develop different individual differenccs nro oftentimes indicaitius of their own. All that we tive of moral and mental difer. 3. Shunaca, the great hoitsecan sy is that there is something ences as well. But even with lord, came to Angirus in the way of original and organic in the very ont any marked physiological dis disciple and asked him, "Lord, make and constitution of different tinctions, there are fundamental by knowing what is all this uni. human beings which differentiate intellectual differences between one verse known ?" them from other human beings, and man and another, belonging not 4. Ho answered him, " 'Twofole! constitute the essential elements only to the same race or nation, or the knowledgo thou must have, of their inlividuality. Psychometry the same social set, but even born any the knowers of the Brahman, is engaged in discovering, if pos. of the sitme parents. These differ the higher and the lower. sible, the physical basis of human enccs aru as original and organic ns 5. Of which the lower, the Rix chincter or individuality. Paycho- the differencer in their physiological veda, the Ynjur, the Sauna, 'tbe Ingy is investigating the same ele- structures. Similarly, there are Atharvn,Chanting, Ritual, Giraminar ments in the mental constitution mom differvnces between different individuals. All there are what may Interpretation, Prosudy, Astronomy. of the individual. And though be called structural differences, un Then the higher by which the la the origin and cause of the human ceniable but inexplicable. And inutable is known. individuality lies still, ns perhaps thene structural differences really . This that is invisible anul it will always do, in the realm of CutIntitute the fundamental bitnir ofl what we call the human personality w be grasped, without hue and without relation, and has not yes: menta are buing Windovered inone or character. nor eur, nor hand, nor fout, but TO AVOID WORTHLESS IMITATION AT FIRST MEE THE for ever,--the All-pervling who in " JACKLE" brand trade mark of our everywhere; impalpable, inexhaus. ASWAGANDHA WINE. Just out! Just out! most eftiencions nerve and brain tonic of the day. 4 oz phial Re. 1:3 ph. Re. 2-12. Duz. Rs. 11 ponnd Rs. 9-8. Ask for Catalogue aud (hleuder fur 1910 of AVCEMICAL & PHARMACEUTICAL WOICKS BEINO L'ACTES FROM THE LIFE OF THE SWAMI VIVEKAXANDA BY 1, HOGAL.KURIA Culeutta. HIN DINILE, NIVEDITA The JACKLE BRAND is the trade mark of genuine EXT OY RAMKRINUX VIVEKANAND GULANCHA LIQ Co." for malaria and all sorts of fever author of : WER OF INDIAS 6 oz. pliial Re. 1.3 pl. Rs. 9.12. Doz. Rs. 11 pound Rs. 2-4. LIFE, CRADLS TALL OF HINDI KALI TJE MOTHER etc. AQUA PTYCHOTIS CONC. for ucidity dyspepsia heart J'aper Ikardé Rs. 2-4 . ! buru etc, Qod. phi. a 8 3 ph. Re. J-5. l)uz. RA. 5-4. Chuch bands Rs. 2.12 SYRUP HYPOPHOSPHITE OF LIME for Congh L'ustig ertra. Cold Caternh and all sorts of Heart and lung trouble. 8 oz. To be huulit UDBODHOX OFFICE. phial Re. 1 3.ph. Rr. 2-8.' Doz. Rs. 10. 12-13. Gorml 12-13, Gol NowI.. Ask for Cataingue and iwlendar for 1910 from INDIAN CHEMICAL & PHARI . . 1 All tra! MACEUTICAL WORKS. 1, HUGALEUNA, Calcutta. THE MASTER AS I: SAW AIM
SR No.011075
Book TitleKarmayogi
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages751
LanguageEnglish
ClassificationBook_English
File Size139 MB
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