SearchBrowseAboutContactDonate
Page Preview
Page 314
Loading...
Download File
Download File
Page Text
________________ 270 SÚTRAKRITÂNGA. Some unworthy heretics ?, slaves of women, ignorant men who are averse to the Law of the Ginas, speak thus : (9) As the squeezing of a blister or boil (causes relief) for some time, (and has no dangerous consequences), so it is with (the enjoyment of) charming women. How could there be any sin in it? (10) 'As a ram drinks the quiet water, so, &c. (the rest as in verse 10). (11) *As the bird Pinga: drinks the quiet water (flying), &c. (the rest as in verse 10).' (12) So say some unworthy heretics who entertain false doctrines, and who long for pleasures, as the ewe 4 for her kid. (13) Those who do not think of the future, but only enjoy the present, will repent of it afterwards when their life or their youth is gone. (14) But those who exert themselves at the proper time, feel no remorse afterwards; these heroes who have got rid of their fetters, do not long for life. (15) As Vaitaranî, the river (of hell), is difficult to pass, so in this world women are to the unwise (a temptation) difficult to overcome. (16) Those who have given up intercourse with women Pâsattha = pârsvastha. 2 The meaning seems to be that by the ram's drinking the water is not disturbed. 8 Explained by kapiñgala, the francoline partridge. * Payanâ (pûtana, who is ever desirous of young), explained either by sâkin î 'hog' or gaddarikâ 'ewe.' The commentators relate the following anecdote. In order to find out which animal loved its young ones best, their young ones were placed at the bottom of a well. Their mothers assembled round the brink and howled, but the ewe threw herself recklessly into the well. Therefore the ewe excels the other animals in maternal love.
SR No.011060
Book TitleJaina Sutras 02 Uttaradhyayan Sutra and Sutrakritang Sutra
Original Sutra AuthorN/A
AuthorHermann Jacobi
PublisherMax Muller
Publication Year
Total Pages500
LanguageEnglish
ClassificationBook_English
File Size27 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy