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184
UTTARÂDHYAYANA.
two) Yôgas ', and thirty-three Åsâtanâs ?, will not stand, &c. (20)
A clever monk who always exerts himself with regard to the above-mentioned points, will soon be thoroughly released from the Circle of Births (21)
Thus I say
THIRTY-SECOND LECTURE.
THE CAUSES OF CARELESSNESS.
With attentive mind hear me explain for your benefit the deliverance from the beginningless time, together with its causes, and from all misery: a truly wholesome subject. (1)
By the teaching of true 4 knowledge, by the avoidance of ignorance and delusion, and by the destruction of love and hatred, one arrives at final deliverance which is nothing but bliss. (2)
This is the road to it: to serve the Gurus and the old (teachers), to avoid throughout foolish people, to
The pure operations of mind, speech, and body. ? As far as I can make out from the enumeration in the commentary, they are articles regulating the intercourse between monks, especially pupils and teacher.
3 By beginningless time the Samsara is meant; its causes are the kashayas or cardinal passions, and a virati.
• Sakkassa=satyasya. This is a various reading; the received text has savvassa. The commentators give the following explanation : by the property of knowledge to make everything known-this indicates that knowledge is the cause of moksha.
