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________________ • BOOK I, LECTURE 7, LESSON 4. 67 in time exerts himself, is under no obligations; he proceeds securely (on the road to final liberation) after having cut off both (love and hate). (2) A householder approaching a mendicant whose limbs tremble for cold, may say: O long-lived Sramana! are you not subject to the influences of your senses ? O long-lived householder! I am not subject to the influences of my senses. But I cannot sustain the feeling of cold. Yet it does not become me to kindle or light a fire ?, that I may warm or heat myself; nor (to procure that comfort) through the order of others. Perhaps after the mendicant has spoken thus, the other kindles or lights a fire that he may warm or heat himself. But the mendicant should well observe and understand this, that he may order him to show no such obsequiousness. Thus I say. (3) Fourth LESSON. A mendicant who is fitted out with three robes 3, and a bowl as fourth (article), will not think : I shall beg 1 The latter part of this paragraph is nearly identical with lecture 2, lesson 5, § 3, to which we refer the reader for the explanation of the dark phrases. • The original has fire-body, which the faithful are enjoined not to injure; see lecture 2, lesson 4. 8 The three robes allowed to a Gaina monk are two linen under garments (kshaumikakalpa) and one woollen upper garment (aurnikakalpa). Besides these (kalpatraya), the monk pos esses, 2. an alms-bowl (pâtra) with six things belonging to it, 3. a i room (ragoharana), 4. a veil for the mouth (mukhavastrika). The almsbowl and the articles belonging to it are specialised in the fol. lowing gâthâ: pattam pattâbamdho pâyatthavanam ka pâyakesariyat padalâi rayattanam ka gokkhao pâyaniggogo #1 F2
SR No.011059
Book TitleJaina Sutras 01 Acharang Sutra and Kalpa Sutra
Original Sutra AuthorN/A
AuthorHermann Jacobi
PublisherMax Muller
Publication Year
Total Pages396
LanguageEnglish
ClassificationBook_English
File Size30 MB
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