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HISTORY, GEOGRAPHY & BIOGRAPHY
239
P. 26. n. Conversion of Visnuvardhana, of the Ballal or Hoysala dynasty, from Jainism to Vaişņas ism in 1133 under the influence of Rāmānuja, an apostle of the Visnuite sect.
Demolition of 101 Jain temples at Calaswadi by Timmana a Vaisnava in 1454.
207 WILLIAMS, MONIER. M. Modern India and the Indians. Third Edition. London, 1879.
Pp. 515-518, (Appendix No. 5). The Jain doctrine.
Pp. 159-160. Jainism is now the only representative of Buddhistic ideas in India proper. Jain system carlier than Buddhism from an independent source. Characteristics of two sects of the Jains. Jainism, also lays stress on doctrine ol transmigration. Jains although dissenting from the Veda regard themselves as Hindus.
208
Wilson, J. Final Report on the Revision of Settlement of the Sirsa District in the Punjab. [Lahore,] 1879-83.
P. 101. Jaini or Sarāogi sect-Worship of Pārsvanātha-Tenderness for animal lite-Intermarriage of Bisnis and Sarāogis.
P. 139. Ascetics and low castes among the Jains.
209 A JACOBI, HERMANX. On Mahāvīra and his predecessors. (1.4, Vol. ix, 1880. pp. 158-163.)
Mahāvīra, the supposed tounder of the Jaina sect-His relation with Gosāla Mokkhalipura-The history of the Niganthas in general.
209 B DUNCKER, Max. The History of Antiquity (From the German by Evelyn Abbott) Vol. 4, London, 1880.
Book VI. Chapter III. The Kingdom of Magadha and the settlement in the South.
Chapter VI : Chandragupta and Magadha,
