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ultimately lose their hard opposition in the view of things which are necessarily related and so containing and involving one another, -in short, in the view of the world as a system of reals mutually determining and co-operating for the same end.
FORM IV. स्यादवक्तव्यमेवेति समसमये विधिनिषेधयोर निर्वचनीय कल्पनाविभजनया चतुर्थी भङ्ग : as PICTHa va TE :-May be, partly or in a certain sense, the jar is indescribable.
There is no doubt that in a certain sense it is impossible to describe the jar. The C
noce Jar. hc The Fourth indescribable nature of the thing is here
possibility of referred to. Of course, we do not
and denying mean here that any object is absolutely indescribable, but that we cannot describe what it is and what it is not at one and the same moment. The necessity for this way of speaking is that the two natures -positive and negative—what it is and what it is not, --exist in the same thing at one and the same time. We have seen before that in a certain sense or to be more definite, while putting stress upon the positive aspect of an object as in the Form
Formexplains im
our affirming
at one and the same moment.
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