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________________ being and significance only in its relation to the rest or each of which can be known only when it is seen, in a sense, to be the rest. You can not, for example, take the combination of two externally independent things in space and employ it as a representation of the relation of mind and its objects, for though thought be distinguishable from the object, it is not divisible from it. The thinker and the object thought of are nothing apart from each other. They are twain and yet one. The object is only object for the subject, the subject for the object. They have no meaning or existence taken individually and in their union they are not two separate things stuck together but two that have lost or dissolved their duality in a higher unity. why cog method must necessarily Now it is this characteristic of things which renders impossible the correct appre- the Realistic hension of them by ordinary mode of nition; because they are only to be grasped in a thought which embraces and solves contradictory elements. The ordinary or realistic way of looking at things can express and take cognizance of the nature of those things which are subject to the conditions 109 True glimpse of the Concrete Reality. Its nature. fail.
SR No.011043
Book TitleEncyclopaedia Of Jainism
Original Sutra AuthorN/A
AuthorP C Nahar, K C Ghosh
PublisherSatguru Publications
Publication Year1996
Total Pages848
LanguageEnglish
ClassificationBook_English
File Size13 MB
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