________________
&c.
gounatve na
(6) Sadi nitya suddhaparyarthika &c. waarana -has for its subject such particular class of paryarthi ka
variations as have origination in time but undergoes no subsequent transformation : as for instance, when the embodied soul enters on a liberated state of existence, it attains to a state of variation which has, as a matter of fact, a begining in time but knows no subsequent change ; because a soul once liberated cannot enter into any bondage again.
(c) Satta gounatvena utpåda vyaya (c) Satta gråhaka nitya suddha &c.—enquires into that
ya kind of variations which flow in rapid succesgraha ka
sions of destruction and origination consisting as it does in the ever-changing character of the phenomena without looking into its permanent feature underlying the same.
(d) Satta såpeksha nitya asuddha--- (d) Satta not only investigates into the origination and hii yad
distruction of variations but takes also into consideration the persisting element underlying them as well. The word parydyavariation- usually means variations in qua. lity, modality and configuration, a thing undergoes without any reference to the substance itself which persists all through the changes
&c.--
sa pksha
asuddha
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