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(3) Knowledge derived from Syadvad sruta or that part of the Jain scripture which teaches us how to test and comprehend things and realities in all their aspects for which reason it is also called Anekantavad or the doctrine of the versatality of aspects.
Of these three kinds of scriptural knowledge, we shall deal with the Nayavad and the Syddvad in the subsequent chapters and leave the first to be dealt with later on for the sake of our arrangement and convenience.
