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characterised the two last pāyacchittas must have fallen into disuse, and then came once more into force. The same Jiyakappa confirms the substitution of the tava "mortification, fasting” for parihāra “isolation". Thus, changes came about which were doubtless fairly important. The documents nevertheless remaini fragmentary and allusive. It would hardly be possible to present a history of Jaina atonements.
