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THE JAIN LOGIC AND THE NAYAS. slightly from the ultimate and real nature of the soul which is essentially free and full of bliss.
(b) Swabhava guna vyanjana paryaya —means variations in the natural quality (b) Svabhava of a thing as we find in the case of the sanaparyen finitude of vision and imperfection of the embodied soul whose real and essential quality consists in the infinitude of vision and perfection which become manifest of themselves in the pure and disembodied state of being on the attainment of Freedom.
(c) Bibhava dravya vyanjana paryaya --IS an accidental variation in the general (6) Bibhava
drapya vyanconstitution of a substance as is observed in janaparmaya the soul's transmigrations through various kinds of organic beings.
(d) Bibhdus gune vyanjana paryayam means an accidental variation in the form of
(d) Bibháva knowledge which is but a quality of soul, kuna wyd me
јапаратура as in the case of matijntn and the like as distinguished from the immediate intuitive knowledge possible to the kevalins only.
The above is but a kind of classification of paryayes as applied to living beings But the As applied Jain philosophers hold that the same classic world. **
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