Jainism in South India and Some Jaina Epigraphs

SR No.: 011025
Original Sutra Author: N/A
Author: P B Desai
Publisher: Jain Sanskruti Samrakshak Sangh Solapur
Publication Year: 1957
Total Pages: 495
Language: English
Classification: Book_English
File Size: 33 MB

Page 312

286
tamdraḥ [14*]
ripa
ni
JAINISM IN SOUTH INDIA
38 [ra-] siromani'-dyuti-sata-prachumbita-charaṇaḥ i 39 Sri-Gōvarddhana - śishyas
=
Tribhuvanachamdrō nirasta-dustara
40 @ Svasty anavarata-nata-naranatha-nāgēmdra-nāki-nāyaka41 nikaya-kamaniya-kanakamaya-makuta-tata-gha
42 tita-hat (th) ad-aruna-mani-gana-kiraṇa-rāga-ramjita-charana-sarasiruha - Bhagavad-Arhat-parameśvara-parama-bhaṭṭāra44 ka-mukha-kamala-vinirggata sad-asad-ādi-vastu
43
45 svarupa-nirupaṇa-pravana-raddhämt-adi-samasta
46 sastr-amrita-pārāvāra-pāradṛiśvarum shad-ana[ ya]47 tana-vitata-jimūta-matariśvarum dvādasa-vi
48 dha-virājamāna-tapō-rājādhirājarum Kräṇur-ggana-bha
49 gaṇa-tārā-rājarum | chāru-charitra-chamdan-ōdyāna-lī
50 la-vihara - vidhvasta - dustara-duḥk(shk )armma-gharmmarum | pa
1
51 lita-parama-Jina-dharmmarum niravadhi-nirupamāna ni52 ty-anamda-namdat-parama-samarasibhāva-samadhishthita-nishṭhā
53 rākṛita-nikhila-vibhāvarum | apratihata-prabhāvarum | 54 nirasta [k-e(s)vara-] Syādvāda-samaya-śāsana-sila-paṭṭa55 rum sarasa-Sarasvati-lalaṭa-paṭṭarum i kshīra-nīrā56 kara-hara-nihāra-nirm mala-yaśah-prasara-su
57 dha-dhavalita-dig-amgana-nilayarum prabala-madana58 mada-pralayarum samyama-saradhi-samupajani59 ta-sakala-guna-mani-gan-alamkararum chatur-vva60 rnna-śravana-samgh-adhararum Śri-Subhakirtti-saiddhanta
1
61 dēva-pad-arādhakarum bhavya-prabōdhakaru
62
m = appa Śrīman-Nemichamdra-pamdita-dēvas' = chiram jî63 yate e
1
ABSTRACT OF CONTENTS
Verse 1. May the doctrine of Lord Jina be victorious, the doctrine which is the ordinance of the overlord of the three worlds and which bears the glorious and supremely profound Syādvāda (theory of May-be) as its infallible characteristic mark.
Verse 2. In the Mula Samgha arose the Kondakunda anvaya. Out of this sprang the Krāṇur gaṇa, and this gave birth to the Tintriņika gachchha.
1 Traces of some letters between this and the previous akshara are visible. The scribe seems to have attempted to inscribe this letter first in that space, but left it out on account of the rugged surface of the stone.