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107. "The Logic of Relatively as the Common Ground for
the Development of the Middle Way". Buddhism and
Culture, ed. Susuma Yamaguchi, Kyoto, 1960, p. 80. 408. MA. ii. 831; DA. iii. 906. 109. M. . 232. 10. S. iv. 298-9.
111. M. i. 498 ff. 412. MA. iii. 204.
113. DPPN., sv.
Dighanakha. 114. Katamo ca Râhulo tejodhātu? tejodbātu siyā ajjha
ttikā siyāvahirā, M., Cularāhulovūdasutta; Also see the Bodhirajakumarasutta of the same Nikāya, p. 330
( Nagari edition ). 215. Utpādādyastrayo vyastā nālar laksanakarmani.
Sariskstasya samastasyu rekatra kathamekadā. Utpadasthitibhaogramanyat sarskrtalaksanam.
Asticedanvasthaivannāsti cette na samskrtah. Mk.45-6. 116. Etenaiva yadahrikah kimapyaśl lamākulam. Prala
panti pratikşiptamh tadapyekanta sambhayāt. Digambarānām idam ca kimapyayuktam aslılamabeyopādeya. mapatinisphänāt ākule "syādustro dadhi na syaditi" vairuktam te' pi etenaiva praksiptah. bhabenaiva ekäntabhedāt. PV. 1. 183. Sarvasyobhayarūpatve tadviseşanirākşteh. Codito dadhi khadeti Kimurtram nabhidhāvati. Athāstya-tisayah kaścit yena bhedena vartate. Sa eya dadhyonyatra nās'ityanubhayart puram. ibid
1. 184-5. 18. Sarvātmatve ca sarveşām bhinnau syatám na
dhidhvanih. Bhedasambaravädasya tadabhāvādasam
bhavah, ibid., 1. 185-6 A 19 Athotpadavyayadbrauvyayuktath yattatsadişyate.
Esāmeva na satvach syāt etadbhavadhiyogataḥ. etc., PVA., p. 142. Yada vyavastadasatvam katha tasya pratiyate. Purvam pratites atvam syat tada tasya vyayah katham.
