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214. Atghasilini 160; Diologues of the Buddha, pt. i. p. 36
fo. 2. akasante'smin dravyāni Svayarp vā käsata ityakasam. Jivādini dravyāni svaik paryāyaih avyatirekena yasminnäkāśante. prakaśante tadakaşam svayam cătmiyaparyāyamaryādaya akabata ityākāśam. Avakngadanādva. 22. athavā itareşam dravyānam avakásadānādākāśamiti prşodarādişu nipātitah sabdah. Kundakunda defines ākasa :Savvesirp Jivanam sesăņām tahāya puggatānam ca.
Jam dedi vivaramakhilam tam loe havadi āyāsam. 115. Iv., 5. 1., 21-22. 116. A kāśasyavagāhaḥ, TSū. V. 18. ākāsa sya......Sāvaya
vatvam ghațădir ivopapannam sävayavamākāsam
himavat-vindhyāyaruddhavibhinnadeśattvat, 117. TBV., p. 641; Jaina Theory of Reality and Knowledge,
p. 277. CF. PKM., p. 563; NKC., 245.
CHAPTER III
Jaina Ethics 1. Himsā' nộtāstej ābrahmaparigrahebbyo viratirvratar,
TS0., 7.1. 2. ibid.; 7. 4-8. 3. Maitripromodakārunyamadhystbāni ca sattvaguņā.
dhikaklisyamāna' vinayeşu, TSi., 7. 11. 4. Thapariga, 4.1 (fika). Udakapedalaputta (Sütrakytā
nga, 7th Addhyana ), Kājāsavesiyaputta (Vgāhāpan. nati, Ist sataka ), ect, are referred to in the Jaina Agamas who renounced Cāturyāmadharma of PärsvaDātha and accepted the Pancamahāvratas of Maha
vira. 5. Asibandhakaputto Gamani Nigantha-sāvako yena
Bhagavā tena upasankami......tam ca bhagavā uvācaKo nu kho Gamani Nigantho-Nataputto sāvakāgam dhammam deseti ti ? ( Gåmaņi uvāca ).-evarha kho
