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## Characteristics of a Speaker www. **Composed by Saman Sen Bhattaraka** wow....... . . . Characteristics of a Speaker. ... ... .. ... ... . He should be well-versed in the knowledge of all philosophies; The speaker should be wise, pure, desiring liberation and happiness, clearly explaining the truth. ... He should be free from greed, pure in speech, concerned with the welfare of all beings, free from anger, free from pride, obedient to the Yamas, fearful of the cycle of birth and death, and virtuous in worldly conduct. ||20|| .. He is a good speaker who knows all philosophies, is intelligent, desires liberation, clearly explains the nature of the truths, is free from greed, has sweet and clear speech, desires the welfare of all listeners, is free from anger, free from all pride - humble, is bound by the Yamas, is afraid of the fear of the world - afraid of suffering, and is full of worldly virtue. ||20|| ## Characteristics of a Text A text in which there are nine categories of objects, ten categories of virtues, one or many, the principles of soul and non-soul, good conduct, philosophy, knowledge, and conduct. ... Meditation, increase in detachment, stories of good kings, Chakravartin, Narayana, ... Such a text is authentic, while any other text born from the mouths of people is a mere story. ||21|| The true scripture is one that contains the nine categories of objects, such as merit and demerit, the ten virtues, such as supreme forgiveness, the seven principles, such as soul and non-soul, good conduct, philosophy, knowledge, conduct, and meditation, which increases detachment, and the biographies of the sixty-three great beings, such as Tirthankaras, Chakravartins, and Narayana. And apart from this, stories told by humans, containing only entertainment, etc., are all mere stories. ||21|| ## Characteristics of a Listener A listener who is righteous, meditative, compassionate, adorned with the jewels of vows and virtues, is indeed a good listener, He is a renunciant, an enjoyer, devoted to the words of the Jinas, endowed with knowledge and wisdom. Free from criticism and praise, he is like a bee at the lotus feet of the Guru, prosperous, He understands the meaning of the true scriptures, desires liberation and happiness, is wise, and has good discernment. ||22|| A listener worthy of hearing the scriptures is one who is righteous, practices meditation, is compassionate, adorned with the jewels of vows like non-violence, and virtues like right faith, is a renunciant, an enjoyer, has a good interest in Jain scriptures, is endowed with knowledge and wisdom, does not criticize or praise anyone, is like a bee at the lotus feet of the Guru, is prosperous, understands the meaning of the true scriptures, desires liberation and happiness, is wise, and has good discernment. ||22||
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________________ www. सांमसेनभट्टारकावरचित wow....... . . . वक्ताका लक्षण । ... ... .. ... ... . सर्वेषां दर्शनानां मनसि परिगतज्ञानवेत्ता भवेद्धि; वक्ता शास्त्रस्य धीमान्विमलशिवसुखार्थी सुतत्त्वावभासी । .. निर्लोभः शुद्धवाग्मी सकलजनहितं चिन्तकः क्रोधमुक्तो, गर्वोन्मुक्तो यमाढ्यो भवभयचकितो लौकिकाचारयुक्तः ॥२०॥ .. वह उत्तम वक्ता है जो सब दर्शनोंका जाननेवाला है, बुद्धिमान है,. मोक्ष-उसका चाहनेवाला है, तत्त्वोंके स्वरूपको स्पष्ट समझानेवाला है, लोभ-लालसा राहत है, जिसके वचन.मिष्ट और स्पष्ट है, सभी श्रोताओंके हितकी कामना करता है, क्रोधसे रहित है, सब तरहके गर्वसे विनिर्मुक्त है-नम्र हैं, यम-नियमोंसे युक्त है, संसारके भयसे चकित-दुःखोंसे डरनेवाला है और लौकिक सदाचारसे परिपूर्ण है ॥ २० ॥ ग्रंथ-लक्षण यस्मिन् ग्रन्थे पदार्था नव दशविधको धर्म एकोऽप्यनेको, जीवाजीवादितत्त्वानि सुशुभविनयो दर्शनज्ञानचर्याः। . ध्यानं वैराग्यवृद्धिः सुजिनपतिकथा. चक्रिनारायणी वा,. ... . सोऽयं ग्रन्थस्ततोऽन्या जनमुखजनिता वैकथाऽहो भवेत्सा ॥२१॥ सच्चा शास्त्र वही है जिसमें पुण्य-पाप आदि नौ पदार्थोका, उत्तम क्षमादि दस . धोका, जीवअजीव आदि सात. तत्त्वाका, शुभ विनयका, दर्शन-ज्ञान-चारित्रका और ध्यानका सांगोपांग कथन हैं, जो वैराग्यको बढ़ानेवाला है और तीर्थकर, चक्रवती, नारायण आदि तिरेसठं शलाकाके महापुरुषोंकी जिसमें जीवनी लिखी है । और इससे निराली, मनुष्योंके द्वारा कही गई केवलं शगारादि-युक्त कथाएँ हैं वे सब विकथाएँ हैं ॥ २१ ॥ श्रोताओंके लक्षण | धर्मी ध्यानी दयाढ्यो व्रतगुणमणिभिर्भूषितोऽहो भवेत्सः, __श्रोता त्यागी च भोगी जिनवचनरतो ज्ञानविज्ञानयुक्तः । निन्दादोपादिमुक्तो गुरुपदकमले षट्पदः श्रीसमर्थः, सच्छास्त्रार्थावधारी शिवसुखमतिमान् पण्डितः सद्विवेकी ॥ २२ ॥ श्रोता-शास्त्र सुननेका पात्र वही है जो धर्मात्मा है, प्रशस्त ध्यान करनेवाला है, दयालु है,.. आहिंसादि व्रत और सम्यक्त्वादि गुणअथवा अष्ट मूल गुणरूप महामाणियोंसे विभूषित है, त्यागीदान देनेवाला-है, भोगी-अपनी सम्पत्तिका योग्य उपभोग करनेवाला-है, जिसकीजैन शास्त्रोंमें अच्छी रुचि है, ज्ञान-विज्ञानसे सहित है, किसीकी निन्दा आदि नहीं करता है, गुरुके चरण-कमलोंमें भौंरेके मानिंद लवलीन है, विभव-सम्पन्न है, शास्त्रके सदुपदेशकी धारणा रखनेवाला है, मोक्षमुखका अभिलाषी है, विद्वान है और उत्तम विचारवान है ॥ २२ ॥
SR No.010851
Book TitleTraivarnikachar
Original Sutra AuthorN/A
AuthorPannalal Soni
PublisherJain Sahitya Prakashak Samiti
Publication Year
Total Pages438
LanguageHindi
ClassificationBook_Devnagari
File Size16 MB
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