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## Hair-Cutting Ceremony (Kshaura-Vidhi) **398** **Composed by Soumasena Bhattaraka** **Hair-Cutting Ceremony:** After the cremation of the body, the performer, the cremator, and the relatives should perform the hair-cutting ceremony (mundan) as appropriate. **161** The mother, father, paternal uncle (pitruvya), maternal uncle (matul), elder brother, father-in-law, family guru, wives of all these, father's sister (bhuā), mother's sister (mausi), and elder sister, if any of them die, the hair-cutting ceremony should be performed. **162** If any of these die at the time of the death, the hair-cutting ceremony should be performed at that time. **163** If the death is heard before a month, the hair-cutting ceremony should be performed when the news is heard. **164** If the death is heard after a month, the hair-cutting ceremony should not be performed for anyone except the mother, father, elder brother, family guru, and father-in-law. **161-164** ## Bathing Ceremony (Snana-Vidhi) **165** Then, after entering the water up to the waist, with clothes on, one should immerse oneself three times and bathe properly. **166** After coming out of the water, one should squeeze the clothes on the bank, put them in a proper place, perform Achaman (ritual rinsing of the mouth), and then perform Pranayama (breathing exercises) with mantras. **165-166** ## Stone Installation and Village Entry **167** Then, for the deceased, who has attained the three jewels (ratnatraya), whose body has perished, who has attained the state of renunciation (sanyasa), meditation (samadhi), and liberation (moksha), **168** who has attained the highest heaven (utkrusht paraloak), and for the sake of their well-being, out of love for Dharma (dharmavatsalya), and out of love for the moon (indhuvatsalya), **169** one should install a stone in the mandapa (hall) or elsewhere, for the sake of the reflection of the body, on the bank, for offering pindas (food offerings) etc.
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________________ hArmundel ३९८ सौमसेनभट्टारकविरचित क्षौर-विधि। ततः कपालदहने जाते कर्ता च दाहकः । ज्ञातयश्च यथायोग्यं विदध्युर्वपनं तदा ॥ १६१ ।। मातुः पितुः पितृव्यस्य मातुलस्याग्रजस्य च । श्वशुराचाययोरेपां पत्नीनां च पितृष्वसुः ॥ १६२ ॥ मातृष्वसुर्भगिन्याच ज्येष्ठाया मरणे सति । दृष्टे तदानीं वपनं श्रुते प्राङ्मासतो भवेत् ॥ १६३ ॥ मातरं पितरं ज्येष्ठमाचार्य श्वशुरं विना । न कार्य वपनं त्वन्यमृतौ गर्भवता तदा ।। १६४ ।। कपालका दहन हो जानेपर कर्ता, दाहक और अन्य बांधव यथायोग्य क्षौरकर्म-मुंडन करावें । माता, पिता, पितृव्य (चाचा) मामा, बड़ा भाई, श्वशुर, गृहस्थाचार्य, इन सबकी धर्म-पत्नियां, पिताकी बहिन-भुआ,माताकी बहिन-मौसी और अपनी बड़ी वहिन इनमें से कोई भी मरे तो क्षौरकर्म करावे । इनमें से किसीके मरणके समय वही हो तो उसी समय क्षौरकर्म करावे । अगर, विदेशमें हो तो मरण दिनसे लेकर एक माह पहले मरण सुने तो जब सुने तभी करावे । एक माहसे ऊपर मरण सुने तो माता, पिता, बड़ा भाई गृहस्थाचार्य और श्वशुर इनको छोड़कर अन्यका मरण होनेपर क्षौरकर्म न करावे ॥ १६१-१६४ ।। स्नान-विधि । ततोऽवगाह्य सलिले कटिदने सचेलकम् । निमज्योत्थाय वाराँस्त्रीन् स्नानं कुर्याद्यथाविधि ॥ १६५ ॥ जलानिर्गत्य तत्तीरे वस्त्रं निष्पीड्य तत्पुनः। धृत्वाऽऽचम्य ततः प्राणायामं कुर्यात्समन्त्रकम् ॥ १६६ ॥ अनन्तर करिपर्यंत पानीमें तीन वार डुबकी लगाकर यथाविधि वस्त्रसहित. स्नान करें । पश्चात् जलसे बाहर निकलकर उसकी तीरपर वस्त्रोंको निचोड़कर और अच्छी जगहपर रखकर आचमन करें और मंत्रपर्वक प्राणायाम करें ।। १६५-१६६ ॥ शिलास्थापन और ग्रामप्रवेश । ततो मृतस्य तस्यास्य रत्नत्रयसमाश्रयम् । देहं विनष्टं सन्न्याससमाधिमृतिसाधनम् ॥१६७॥ उत्कृष्टपरलोकस्य संमातेरपि कारणम् । मत्वेति धर्मवात्सल्याइन्धुवात्सल्यतोऽपि च ॥ १६८ ॥ तदेहप्रतिविम्वार्थं मण्डपे तद्विनाऽपि वा । स्थापयेदेकमश्मानं तीरे पिण्डादिदत्तये ॥ १६९ ॥
SR No.010851
Book TitleTraivarnikachar
Original Sutra AuthorN/A
AuthorPannalal Soni
PublisherJain Sahitya Prakashak Samiti
Publication Year
Total Pages438
LanguageHindi
ClassificationBook_Devnagari
File Size16 MB
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