Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 330

त्रैवर्णिकाचार |
२९१
रक्षाका उपाय बताया गया हो वह चरणानुयोग शास्त्र है । इस शास्त्रके शानको चरणानुयोग-शान कहते हैं; और यह शान, सम्यग्ज्ञान है ॥ ६२ ॥
द्रव्यानुयोग - ज्ञान । जीवाजीवसुत पुण्यापुण्ये च बन्धमोक्षौ च । द्रव्यानुयोगदीपः श्रुतविद्यालोकमतनुते ।। ६३ ।।
द्रव्यानुयोग नामका दीपक, जीव, अजीव सुतत्त्वोंको, पुण्य और पापको, बंध और मोक्षको तथा श्रुतविद्या - भावश्रुतके प्रकाशको विस्तारता है । भावार्थ - जिनमें मुख्य करके इन विषयोंका वर्णन हो उसे द्रव्यानुयोग - शास्त्र कहते हैं । इनके ज्ञानका नाम द्रव्यानुयोग - ज्ञान है। यह ज्ञान भी सम्यग्ज्ञान है । सारांश – ये चारों जातिके शास्त्र सम्यक्शास्त्र हैं, और इनका ज्ञान सम्यग्ज्ञान है । सम्यक्चारित्र |
हिंसानृतचयेभ्यो मैथुनसेवापरिग्रहाभ्यां च ।
पापमणालिकाभ्यो विरतिः संज्ञस्य चारित्रम् ॥ ६४ ॥
पापाव के कारण हिंसा, झूठ, चौरी, कुशील सेवन और परिग्रह, इन पांच पापोंसे विरक्त होना सम्यग्जानियोंका चारित्र है ॥ ६४ ॥
सकलं विकलं चरणं तत्सकलं सर्व संगविरतानाम् । अनगाराणां विकलं सागाराणां ससंगानाम् || ६५ ॥
यह चारित्र दो प्रकारका है, एक सकल चारित्र और दूसरा विकल - एकदेश चारित्र | सकल चारित्र सब तरह के परिग्रहोंसे रहित महामुनियोंके होता है ! और विकल चारित्र परिग्रहयुक्त गृहस्थोंके होता है ॥ ६५ ॥
सागार-गृहस्थका लक्षण ।
अनाथविद्यादोपोत्थचतुः संज्ञाज्वरातुराः ।
शश्वत्सज्ज्ञानविमुखाः सागारा विषयोन्मुखाः ॥ ६६ ॥
जो अनादिकालीन अविद्यारूप वात, पित्त और कफ, इन तीन दोषोंसे उत्पन्न हुए आहार, भय, मैथुन और परिग्रह, इन चार संज्ञारूपी ज्वरसे पीड़ित हैं, अतएव सदा अपने आत्मज्ञानसे विमुख हैं और सांसारिक विषयोंमें लीन हैं, वे सागार - घर - कुटुंब में रहनेवाले गृहस्थ होते हैं ॥ ६६ ॥ गृहस्थो मोक्षमार्गस्थो निर्मोहो नैव मोहवान् ।
अनगारो गृही श्रेयान् निर्मोहो मोहिनो मुनेः ॥ ६७ ॥
जो गृहस्थ होकर भी निर्मोह है--- घर - कुटुम्बादिमें ममत्वपरिणामरहित है, वह मोक्षमार्ग में स्थित है । और जो मुनि होकर भी नाना मोहजाल में फंसा हुआ है वह मोक्षमार्गम स्थित नहीं है । इसलिए मोही मुनिसे निर्मोही गृहस्थ श्रेष्ठ होता है ॥ ६७ ॥
सम्यग्दृष्टि श्रावकका लक्षण |
अष्टमूलगुणाधारो सप्तव्यसनदूरगः ।
सदगुरुवचनासक्तः सम्यग्दृष्टिः स उच्यते ॥ ६८ ॥

Translation AI Generated

## Trivarnika Achar

**291**

The doctrine that explains the means of protection is called Charananuyog Shastra. The essence of this Shastra is called Charananuyog Shan, and this Shan is Samyaggyan. || 62 ||

**Dravyanuyog Gyan:** The lamp of Dravyanuyog Gyan illuminates the essence of Jiva, Ajeeva, Puny, Papa, Bandh, Moksha, and Shruta Vidya. || 63 ||

The lamp called Dravyanuyog illuminates the essence of Jiva, Ajeeva, Puny, Papa, Bandh, Moksha, and Shruta Vidya. The meaning is that the Shastra which mainly describes these topics is called Dravyanuyog Shastra. The knowledge of this is called Dravyanuyog Gyan. This knowledge is also Samyaggyan. In summary, all four types of Shastras are Samyak Shastras, and their knowledge is Samyaggyan.

**Samyak Charitra:**

The abstinence from the five sins - violence, falsehood, stealing, sexual misconduct, and attachment - is the Charitra of the Samyaggyanis. || 64 ||

There are two types of Charitra: Sakal Charitra and Vikal Charitra. Sakal Charitra is possessed by the great monks who are free from all kinds of attachments. Vikal Charitra is possessed by householders who have attachments. || 65 ||

**Characteristics of Sagara (Householder):**

Those who are afflicted by the four fever-like ailments of food, fear, sexual misconduct, and attachment, which are born from the three doshas of ignorance, bile, and phlegm, are always detached from their self-knowledge and are immersed in worldly desires. They are the householders who live in homes and families. || 66 ||

A householder who is free from attachment, even while living in a home and family, is on the path to liberation. A monk who is caught in the web of various attachments is not on the path to liberation. Therefore, a householder free from attachment is superior to a monk who is attached. || 67 ||

**Characteristics of Shravak with Samyagdrishti:**

One who is established in the eight roots and virtues, is free from the seven vices, and is devoted to the words of the true Guru is called one with Samyagdrishti. || 68 ||