Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 320

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वणिकाचार।
निष्कांक्षित अंगका लक्षण । कर्मपरवशे सान्ते दुःखैरन्तरितोदये ।
पापवीजे सुखेऽनास्था श्रद्धाऽनाकाङ्क्षणा स्मृता ॥ २१ ॥ जो कोंके उदयके आधीन है, अन्तसहित है, बीचवीचमें दुःखोंके उदयसे मिला हुआ है, और पापका कारण है, ऐसे सांसारिक सुखमें अनित्यरूप श्रद्धान करना-उसकी चाह न करना निष्कांक्षित अंग है ॥ २१ ॥
निर्विचिकित्सित अंगका लक्षण । स्वभावतोऽशुचौ काये रत्नत्रयपवित्रिते।
निर्जुगुप्सा गुणप्रीतिर्मता निर्विचिकित्सिता ॥ २२ ॥ स्वभावसे अपवित्र, किन्तु रत्नत्रयके द्वारा पवित्र हुए शरीरमें ग्लानिरहित होकर गुणोंमें प्रीति करना निर्विचिकित्सित अंग माना गया है ॥ २२ ॥
अमूढदृष्टि अंगका लक्षण । कापथे पथि दुःखानां कापथस्थेऽप्यसम्मतिः ।
असम्पृक्तिरनुत्कीर्तिरमूढ़ा दृष्टिरुच्यते ॥ २३ ॥ दुःखोंके कारण मिथ्या मतोंमें, और उन मिथ्या मतोंमें स्थित मिथ्यादृष्टि मनुष्यों में मनसे सम्मत न होना, कायसे सराहना न करना और वचनोंसे प्रशंसा न करना अमूढदृष्टि अंग कहा जाता है॥२३॥
उपगृहुन अंगका स्वरूप। स्वयंशुद्धस्य मार्गस्य वालाशक्तजनाश्रयाम् ।
वाच्यतां यत्समाजेन्ति तद्वदन्त्युपगृहनम् ॥ २४॥ स्वतः-स्वभावसे निर्दीप जैनधर्मसे अश-धर्मसे पूरी पूरी वाकफियत न रखनेवाले और उसके पालन करनेसे असमर्थ मनुष्योंके जरिये उत्पन्न हुई निन्दाके दूर करनेको उपगृहन अंग कहते हैं ॥ २४ ॥
स्थितीकरणका लक्षण। दर्शनाचरणाद्वाऽपि चलतां धर्मवत्सलैः ।
मत्युपस्थापनं माज्ञैः स्थितीकरणमुच्यते ॥ २५॥ सम्यग्दर्शन अथवा सम्यक्चारित्रसे च्युत ( भ्रष्ट) होनेवाले मनुष्योंको धर्ममें प्रेम रखनेवाले पुरुपोंद्वारा फिरसे उसीमें स्थिर कर देनेको विद्वान पुरुप स्थितीकरण अंग कहते हैं ॥ २५ ॥
वात्सल्य अंगका लक्षण । जैनधर्मयुतान् भव्यान् रोगचिन्तादिपीडितान् ।
वैयारत्यं सदा कुर्यात्तद्वात्सल्यं निगद्यते ॥ २६ ॥ रोग, चिन्ता आदिसे पीड़ित और जैनधर्मसे युक्त भव्य पुरुषोंके वैयावृत्य करनेको वात्सल्य अंग कहते हैं ॥ २६ ॥
३६

Translation AI Generated

## The Characteristics of the Jain Virtues:

**1. Nishkankshit (Desireless)**

The characteristic of a desireless person is that they are:

* **Dependent on karma:** Their existence is governed by their past actions.
* **Finite:** They have a beginning and an end.
* **Intermittent suffering:** They experience periods of suffering interspersed with periods of happiness.
* **Cause of sin:** Their actions lead to the accumulation of negative karma.

Therefore, a desireless person is one who does not crave worldly pleasures, recognizing their impermanence and the suffering they ultimately lead to.

**2. Nirvichikitst (Doubtless)**

The characteristic of a doubtless person is that they:

* **Naturally impure:** Their body is inherently impure.
* **Purified by the three jewels:** They have been cleansed by the three jewels of right faith, right knowledge, and right conduct.
* **Free from disgust:** They do not feel repulsed by their own body.
* **Delighted in virtues:** They find joy in practicing virtuous actions.

Therefore, a doubtless person is one who has overcome the negativity associated with their physical body and finds joy in the pursuit of virtue.

**3. Amudhadristi (Unconfused Vision)**

The characteristic of a person with unconfused vision is that they:

* **Do not agree with false beliefs:** They reject false doctrines and their proponents.
* **Do not associate with false believers:** They avoid contact with those who hold false views.
* **Do not praise false beliefs:** They do not speak favorably of false doctrines.

Therefore, a person with unconfused vision is one who has a clear understanding of truth and avoids all forms of falsehood.

**4. Upgrihun (Rebuking)**

The characteristic of rebuking is:

* **Addressing the shortcomings of the ignorant:** It involves correcting the mistakes and misconceptions of those who are not fully knowledgeable about Jainism and its practices.

Therefore, rebuking is a form of guidance and correction aimed at helping others understand and follow the true path.

**5. Sthitikaran (Stabilization)**

The characteristic of stabilization is:

* **Restoring those who have deviated from the path:** It involves guiding those who have strayed from the principles of right faith and right conduct back to the path of righteousness.

Therefore, stabilization is a process of supporting and encouraging individuals to return to the true path of Jainism.

**6. Vatsalya (Affection)**

The characteristic of affection is:

* **Showing compassion to those who are suffering:** It involves extending kindness and support to those who are struggling, especially those who are devoted to Jainism.

Therefore, affection is a manifestation of love and care for all beings, particularly those who are striving for spiritual liberation.