Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 318

womamvaanwar
त्रैवर्णिकाचार।
मिथ्यात्वके पांच भेद। 'एयंतबुद्धदरसी विवरीओ वंभ तावसो विणो ।
इंदो वि य संसयिदो मकडिओ चेव अण्णाणी ॥ १२ ॥ सर्वथा क्षणिकको एकान्त कहते हैं । इस एकान्त मिथ्यात्वका माननेवाला बौद्ध है । ब्राह्मण विपरीत-मिथ्यादृष्टि है, जो यज्ञमें प्राणियोंको मारनेसे मुक्ति बताता है । तापस, विनय-मिथ्यादृष्टि है. जो हरएककी विनय करनेसे ही मुक्ति होना स्वीकार करता है । इंद्रचन्द्रनागेद्र गच्छका स्वामी इन्द्राचार्य संशय-मिथ्यादृष्टि है, जो इस प्रकारके सन्देहमें ही झूलता रहा है कि,सम्यग्दर्शन, सम्यग्ज्ञान और सम्यक्चरित्र मुक्ति के कारण हो सकते हैं या नहीं ? इसीलिए वह सभी मोंसे मुक्ति स्वीकार करता है। श्रीपार्श्वनाथ तीर्थकरके तीर्थमें उत्पन्न हुआ द्वादशांगका वेत्ता मस्करी मुनि अशानमिथ्यादृष्टि है, जो अज्ञानसे मुक्ति मानता है ॥ १२॥
सम्यक्त्वकी उत्पत्तिके कारण। आसन्नभव्यताकर्महानिसज्ज्ञित्वशुद्धिभाक् ।
देशनाधस्तमिथ्यात्वो जीवस्सम्यक्त्वमश्नुते ॥ १३ ॥ जो आसन्न-भव्य है, जिसके मिथ्यात्वादि कर्मोंकी स्थिति अन्तःकोटाकोटी प्रमाण होगई है, जो संज्ञी है, जो विशुद्ध परिणामोंका धारण करनेवाला है, और उपदेश, जातिस्मरण आदिके द्वारा · जिसका मिथ्यात्व नष्ट होगया है, वह जीव सम्यक्त्वके योग्य होता है । भावार्थ-आसन-भव्यता आदि सम्यक्त्वकी उत्पत्तिके कारण हैं ॥ १३ ॥
मतेपु विपरीतेषु मदुक्तं दुष्टबुद्धिभिः।
श्रद्धयं न कदा तत्त्वं हिंसापातकदोषदम् ॥ १४ ॥ विपरीत-मतोंमें दुष्ट-बुद्धि पुरुषोंने जो हिंसा आदि पापोंके करनेवाले तत्त्वोंका कथन किया है उन तत्वोका कभी भी श्रद्धान-विश्वास नहीं करना चाहिए ।। १४ ॥
सच्चे देवका लक्षण। सर्वदर्शी च सर्वज्ञः सिद्ध आप्तो निरञ्जनः। : अष्टादशमहादोषै रहितो देव उच्यते ॥ १५ ॥ जो सर्वदर्शी है, सर्वज्ञ है, कृतकृत्य है, अवंचक है-संसारी जीवोंको वंचनारहित हितका उपदेश करनेवाला है, चार घातिया काँसे रहित है और क्षुधा-तृषा आदि अठारह महादोषोंसे रहित-निदोष है, उसे देव कहते हैं ॥ १५ ॥
अठारह दोषों के नाम । क्षुत्तुड्ग्भ यरागरोषमरणस्वेदाश्च खेदारतिः । चिन्ताजन्मजराश्च विस्मयमदौ निद्रा विषादस्तथा ।। मोहोऽष्टादशदोषदुष्टरहितः श्रीवीतरागो जिनः । पायात्सर्वजनान् दयालरघतो जन्तोः परं दैवतम् ॥ १६ ॥

Translation AI Generated

## Woman's Vow

**Trivarna Acharya.**

**Five types of Mithyatva:**

"The one who is blind, deluded, and ignorant is called a **Tavaso** (deluded). The one who is doubtful is called a **Makardi** (doubter). The one who is completely ignorant is called an **Annani** (ignorant)." (12)

The one who believes in **Ekant Mithyatva** (absolute falsehood) is a **Buddhist**. The **Brahman** holds a **Vipreet Mithyatva** (opposite falsehood) and believes that killing beings in sacrifices leads to liberation. The **Tapas** holds a **Vinay Mithyatva** (false belief in discipline) and believes that liberation can only be achieved through discipline. The **Indracharaya**, the head of the **Indrachandra Nagendra Gachchha**, holds a **Sanshay Mithyatva** (doubtful falsehood) and remains in doubt about whether **Samyak Darshan** (right faith), **Samyak Gyan** (right knowledge), and **Samyak Charitra** (right conduct) are the causes of liberation. Therefore, he accepts liberation from all. The **Maskari Muni**, a scholar of the **Dwadashanga** (twelve parts of Jain scriptures) who was born in the **Tirth** (pilgrimage site) of **Shriparshvanath Tirthankara**, holds an **Ashan Mithyatva** (false belief in ignorance) and believes that liberation is achieved through ignorance. (12)

**Causes of the emergence of Samyaktva:**

"The one who is **Asanna Bhavya** (near to liberation), whose **Mithyatva** (falsehood) and other **Karmas** (actions) have been destroyed, who is **Sanjni** (conscious), who possesses **Shuddha Parinam** (pure results), and whose **Mithyatva** has been destroyed through **Deshana** (teaching), **Jati Smaran** (recollection of past lives), etc., is eligible for **Samyaktva** (right faith). In other words, **Asanna Bhavya** (near to liberation) and other factors are the causes of the emergence of **Samyaktva**." (13)

**Regarding opposing views:**

"One should never believe in the doctrines of those with **Dushta Buddhi** (evil minds) who have spoken about the **Tattvas** (principles) of committing sins like **Himsa** (violence) in their opposing views. These **Tattvas** are full of **Himsa Pataka Dosha** (sins of violence)." (14)

**Characteristics of a true Dev (God):**

"The one who is **Sarv Darshi** (all-seeing), **Sarv Gya** (all-knowing), **Siddh** (liberated), **Aapt** (perfect), **Niranjan** (free from impurities), free from the **Astadash Maha Dosha** (eighteen major flaws), is called a **Dev** (God)." (15)

**Names of the eighteen flaws:**

"**Kshutta** (hunger), **Udgbha** (thirst), **Yara** (attachment), **Roga** (disease), **Rosh** (anger), **Maran** (death), **Sweda** (sweat), **Khed** (sorrow), **Arati** (discontent), **Chinta** (worry), **Janma** (birth), **Jara** (old age), **Vismaya** (wonder), **Mad** (intoxication), **Nidra** (sleep), **Vishad** (dejection), **Moha** (delusion). The **Jina** (victorious one), free from these eighteen flaws, is **Shree Vitraga** (free from attachment). He is the **Param Daivat** (supreme deity) who protects all beings with compassion and kindness." (16)