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## Naivarnicacara: A man who commits Brahmahatya (killing a Brahmin), a man who commits Gohatya (killing a cow), a man who commits theft or any other sin, is freed from the sins he has committed by the touch of the fragrance of the feet of the Lord. || 82 || ## The Significance of Fingers for Applying Fragrance: The thumb is said to give strength, the middle finger gives fame, the ring finger gives wealth, and the index finger gives liberation. || 83 || Meaning: Applying tilak with the thumb gives physical strength. Applying tilak with the middle finger spreads fame. Applying tilak with the ring finger brings wealth, and applying tilak with the index finger brings liberation. || 83 || ## Applying Tilak: A man who desires wealth or physical strength should apply tilak according to his ability. After applying oil and taking a bath, or during any festival, he should apply tilak of musk, sandalwood, etc. || 84 || ## Importance of Tilak in Religious Practices: Japa (chanting), Homa (fire sacrifice), Dana (charity), Swadhyaya (study of scriptures), Pitrutarpana (offering to ancestors), Jin-puja (worship of the Jinas), and Shrautakhyana (explanation of scriptures) should not be performed without applying tilak. || 85 || ## Applying Chandan to Clothes and Ornaments: Two sets of clothes, Yajnopaveet (sacred thread), two earrings, crown, ring, two bangles on both hands, should be adorned with sandalwood. Apply sandalwood to all these things while performing the above mentioned activities. || 86 || ## The Brahma Granthi: It is said that the Brahma Granthi is made with three or four blades of grass. The blades of grass that extend beyond the Brahma Granthi are considered beautiful, pure, and worthy of being worn. || 87 ||
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________________ नैवर्णिकाचार। . .. ब्रह्महत्या करनेवाला पुरुप, गोहत्या केरनवाला पुरुष, चौर अथवा सब तरहके पापोंका करनेवाला पुरुष जिन भगवान्के चरणस्पर्शित गन्धका लेप करनेसे उसी समय अपने किये हुए पापकमासे उन्मुक्त हो जाता है ॥ ८२॥ गंध लगानेकी उँगलियोंका फाल। ... अङ्गुष्ठः पुष्टिदः प्रोक्तो यशसे मध्यमा भवेत् । अनामिका श्रियं दद्यान्मुक्तिं दद्यात्प्रदेशिनी ॥ ८३ ॥ अँगूठा पुष्टि देनेवाला है, मध्यमा यशके लिए होती है, अनामिका लक्ष्मी देती है और तर्जनी मुक्ति प्रदान करती है। भावार्थ-अँगूठेसे तिलक करनेसे शारीरिक पुष्टि होती है।मध्यमासे यश फैलता है । अनामिकासे लक्ष्मीका और तर्जनीसे मुक्तिका समागम प्राप्त होता है ॥ ८३ ॥ श्रीकामः पुष्टिकामो वा यथेष्टं तिलकं चरेत् । . अभ्यंगोत्सवकाले तु कस्तूरीचन्दनादिना ॥ ८४ ॥ लक्ष्मीके चाहनेवाले अथवा शारीरिक पुष्टि चाहनेवाले पुरुषको चाहिए कि वह अपने योग्य तिलक सदा लगावे । तथा तेल मर्दन करनेके बाद स्नान कर चुकने पर अथवा कोई तरहके उत्सवके समय कस्तूरी चन्दन आदिका तिलक लगावे ॥ ८४ ॥ जपो होमस्तथा दानं स्वाध्यायः पितृतर्पणम् । .. जिनपूजा श्रुताख्यानं न कुर्यात्तिलकं विना ॥८५ ॥ जप, होम, दान, स्वाध्याय, पितृतर्पण, जिन-पूजा और शास्त्रका व्याख्यान इतने कार्य तिलक लगाये विना न करे ॥ ८५ ॥ वस्त्रयुग्मं यज्ञसूत्रं कुण्डले मुकुटस्तथा । . . मुद्रिका कंकणं चेति कुर्याञ्चन्दनभूपणम् ॥ ८६ ॥ . . पहनने ओढ़नेके दोनों वस्त्र, यज्ञोपवीत, दोनों कानोंके दोनों कुण्डल, मुकुट, मुद्रिका (छठा ) दोनों हाथोंके दोनों चूड़े (कड़े) इनको चन्दनसे सुशोभित करे--उपर्युक्त कार्य करते समय इन सब चीजों पर चन्दन लेप करे ॥८६॥ . . ....: . ब्रह्मग्रन्थिसमायुक्तं दभैत्रिपञ्चभिः स्मृतम् । ' .. .. मुष्टयग्रं वलयं रम्यं पवित्रमिति धार्यते ॥ ८७ ॥ . : ... . . . ' तीन अथवा चार दर्भ लेकर उनमें ब्रह्मगाँठ लगावे । ब्रह्मगाँठके बाहर निकले हुए दर्भोके अग
SR No.010851
Book TitleTraivarnikachar
Original Sutra AuthorN/A
AuthorPannalal Soni
PublisherJain Sahitya Prakashak Samiti
Publication Year
Total Pages438
LanguageHindi
ClassificationBook_Devnagari
File Size16 MB
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