Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

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८ चट्टान - अत्याहियारो
१. चउट्ठाणेत्ति अणियोगद्दारे पुव्वं गमणिज्जं सुत्तं । २. तं जहा । (१७) कोहो वह वृत्तो माणो वि चउव्विहो भवे ।
माया चउव्विहा वृत्ता लोहो वि य चउव्विहो ॥७०॥ (१८) ग. पुढवि वालुगोदय राईसरिसो चउन्विहो कोहो । सेलवण - अट्ठि दारुअ लदासमाणो हवदि माणो ॥ ७१ ॥
८ चतुःस्थान अर्थाधिकार
चूर्णिसू० – कसायपाहुडके चतुःस्थान नामक अनुयोगद्वारमें पहले गाथा-सूत्र अन्वेषण करना चाहिए । वे इस प्रकार हैं ॥ १-२ ॥
क्रांध चार प्रकारका कहा गया है। मान भी चार प्रकारका होता है । माया भी चार प्रकारकी कही गई है और लोभ भी चार प्रकारका है ॥ ७० ॥
विशेषार्थ - चतुःस्थान- अधिकार की गुणधराचार्य- मुखकमल-विनिर्गत यह प्रथम सूत्रगाथा है । इनमें क्रोधादि प्रत्येक कपायके चार-चार भेद होनेका निर्देश किया गया है । यहॉपर अनन्तानुबन्धी आदिकी अपेक्षासे क्रोधादिके चार-चार भेदोका वर्णन नहीं किया जा रहा है, क्योंकि उन भेदोका तो प्रकृतिविभक्ति आदिमें पहले ही निर्णय कर चुके है । अतएव इस चतुःस्थान अधिकारमे लता, दारु आदि अनुभाग की अपेक्षा वतलाये गये एक स्थान, द्विस्थान आदिकी अपेक्षासे कषायोके स्थानोका वर्णन किया जा रहा है । इस प्रकारका अर्थ ग्रहण करनेपर ही आगे कही जानेवाली गाथाओका अर्थ सुसंगत बैठता है, अन्यथा नहीं, क्योकि अनन्तानुबन्धी आदि तीन कषायोमें एक स्थानीयता सम्भव नहीं है । लता, दारु आदि चार प्रकारके स्थानोके समाहारको चतुःस्थान कहते हैं । इस प्रकारके चतुःस्थानके प्ररूपण करनेवाले अनुयोगद्वारको चतुःस्थान अनुयोगद्वार कहते है ।
अव क्रोधादिकषायोके उक्त चार-चार भेदोका गुणधराचार्य स्वयं गाथासूत्रीके द्वारा निरूपण कहते हैं
क्रोध चार प्रकारका है - नगराजिसदृश, पृथिवीगजिसदृश, वालुकाराजिसदृश और उदकराजिसदृश | इसी प्रकार मानके भी चार भेद हैं- शैलधनसमान, अस्थिसमान, दारुसमान और लतासमान ॥ ७१ ॥
विशेषार्थ - इस गाथामें कालकी अपेक्षा क्रोधके और भावकी अपेक्षा मानके चार-चार

Translation AI Generated

## 8 Chattan - Atyahyaroo

1. **Chattana** is the name of the **Anuyogadwar** that should be studied first. 2. It is as follows: (17) **Krodha** is said to be of four types. **Mana** is also of four types. **Maya** is also said to be of four types and **Lobha** is also of four types. || 70 || (18) **G.** **Prithvi**, **Valugo** (sand), **Uday** (rising), **Rairis** (dust) - these are the four types of **Krodha**. **Selavan** (stone), **Atthi** (bone), **Daru** (wood), **Lata** (creeper) - these are the four types of **Mana**. || 71 ||

## 8 Chatuhsthan Arthaadhikār

**Churnisoo** - In the **Anuyogadwar** named **Chatuhsthan**, one should first investigate the **Gatha-Sutras**. They are as follows: || 1-2 ||

**Krandha** is said to be of four types. **Mana** is also of four types. **Maya** is also said to be of four types and **Lobha** is also of four types. || 70 ||

**Vishesharth** - This first **Sutragatha** is from the **Chatuhsthan-Adhikār** as spoken by the **Gunadharacharya**. It indicates that each of the **Kshayas** (passions) like **Krodha** (anger) has four types. Here, the four types of **Krodha** etc. are not being described in relation to **Anantanu bandhi** etc., because their types have already been decided in **Prakriti Vibhakti** etc. Therefore, in this **Chatuhsthan Adhikār**, the types of **Kshayas** are being described in relation to **Lata**, **Daru** etc. (types of **Mana**), not in relation to **Ekasthan**, **Dwistahan** etc. (types of **Krodha**). Only by understanding the meaning in this way will the meaning of the following **Gathas** be consistent, otherwise not. Because, in **Anantanu bandhi** etc. three **Kshayas**, a single location is not possible. The collection of four types of locations like **Lata**, **Daru** etc. is called **Chatuhsthan**. The **Anuyogadwar** that describes this **Chatuhsthan** is called **Chatuhsthan Anuyogadwar**.

Now, **Gunadharacharya** himself describes the four types of **Kshayas** like **Krodha** through **Gatha-Sutras**.

**Krodha** is of four types: **Nagarajisadrish** (like a king of snakes), **Prithvigajisadrish** (like an elephant on earth), **Valukarajisadrish** (like a king of sand), and **Udakarajisadrish** (like a king of water). Similarly, **Mana** also has four types: **Shaildhanasaman** (like a treasure in a mountain), **Asthisaman** (like a bone), **Darusaman** (like wood), and **Latasaman** (like a creeper). || 71 ||

**Vishesharth** - In this **Gatha**, in relation to **Kala** (time), **Krodha** is described, and in relation to **Bhaava** (feeling), **Mana** is described.