Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 449

गा० ५८] स्थितिसंक्रम-बुद्धि-निरूपण
३४१ दुगुंछाणं सव्वत्थोवा उक्कस्सिया वड्डी अवट्ठाणं च २७४. हाणिसंकमो विसेसाहिओ।
२७५. एत्तो जहण्णयं । २७६. सव्वासि पयडीणं जहणिया वड्डी हाणी अवट्ठाण-ट्ठिदिसंकमो तुल्लो।
एवं पदणिक्खेवो समत्तो। २७७. वड्डीए तिणि अणिओगद्दाराणि । २७८. समुकित्तणा परूवणा अप्पाबहुए त्ति । २७९. तत्थ समुकित्तणा । २८०, तं जहा । २८१. मिच्छत्तस्स असंखेज्जभागवड्डि-हाणी संखेज्जभागवडि-हाणी संखेज्जगुणवड्डि-हाणी असंखेज्जगुणहाणी अवट्ठाणं च । २८२. अवत्तव्यं णत्थि। २८३. सम्मत्त-सम्मामिच्छत्ताणं चउन्त्रिहा वड्डी चउव्विहा हाणी अवठ्ठाणमवत्तव्ययं च । २८४. सेसकम्माणं मिच्छत्तभंगो । २८५. णवरि अवत्तव्ययमत्थिं ।
चूर्णिसू०-नपुंसकवेद, अरति, शोक, भय और जुगुप्सा, इन कर्मों की उत्कृष्ट वृद्धि और अवस्थान संक्रमण सबसे कम है और हानिसंक्रमण विशेष अधिक है ।।२७३-२७४॥
चूर्णिसू०-अब इससे आगे जघन्य अल्पवहुत्व कहते है-सभी प्रकृतियोकी जघन्य स्थितिका वृद्धिसंक्रमण, हानिसंक्रमण और अवस्थानसंक्रमण परस्पर तुल्य है ।।२७५-२७६।।
इस प्रकार पदनिक्षेप समाप्त हुआ। चूर्णिसू-पदनिक्षेपके विशेष कथन करनेरूप वृद्धिमें तीन अनुयोगद्वार है-समुत्कीर्तना, प्ररूपणा और अल्पवहुत्व । उनमेसे पहले समुत्कीर्तना की जाती है। वह इस प्रकार हैमिथ्यात्वकी असंख्यातभागवृद्धि होती है, असंख्यातभागहानि होती है, संख्यातभागवृद्धि होती है, संख्यातभागहानि होती है, संख्यातगुणवृद्धि होती है, संख्यातगुणहानि होती है, असंख्यातगुणहानि होती है और अवस्थान भी होता है। किन्तु मिथ्यात्वका अवक्तव्यसंक्रमण नहीं होता है ॥२७७-२८२।।
__ चूर्णिस०-सम्यक्त्वप्रकृति और सम्यग्मिथ्यात्वका चार प्रकारकी वृद्धिरूप, चार प्रकारकी हानिरूप संक्रमण तथा अवस्थानसंक्रमण और अवक्तव्यसंक्रमण होता है । शेष कर्मोंका संक्रमण मिथ्यात्वके समान जानना चाहिए । अर्थात् सोलह कपाय और नव नोकपार्योंका तीन वृद्धिरूप और चार हानिरूप संक्रमण और अवस्थान संक्रमण होता है। केवल इतना विशेप है कि इन कर्मोंका अवक्तव्यसंक्रमण होता है ।।२८३-२८५॥
१ कुदो, एदेसिमुक्कस्सवड्ढीए अवठ्ठाणस्स च पलिदोवमासखेजभागन्भहियवीससागरोवमकोडाकोडिपमाणत्तदसणादो । जयध
२ केत्तियमेत्तेण ? अतोकोडाकोडिपरिहीणवीससागरोवमकोडाकोडिमेत्तण | जयघ० ३ कुदो, सव्वपयहीण जहण्णवडि-हाणि-अवहाणाणमेयटिदिपमाणत्तादो । जयध० ४ कुदो, असकमादो तस्स सकमपवुत्तीए सम्बद्धमणुवलंभादो । जयध०
५ विसजोयणापुव्वसजोगे सव्वोवसामणापडिवादे च तस्सभवो अत्थि त्ति एसो विसेसो। अण्ण च पुरिसवेद-तिण्ह सजलणाणमसखेज्ज गुणवढिसभवो वि अस्थि, उवसमसेढीए अप्पापणो णवकबधसंकमणावत्थाए काल काऊण देवेसुववण्णयस्मि तदुवलद्धीदो । जयध

Translation AI Generated

## Chapter 58: Description of the Transition of States, Knowledge, and Their Increase

**Verse 341:** The increase and decrease of the **duguṁchāṇa** (non-virtuous karma) is very little everywhere, and its state transition is also very little. **Verse 274:** The decrease transition is especially more.

**Verse 275:** This is called **jahaṇṇaya** (the lowest state). **Verse 276:** The increase, decrease, and state transition of all **payadīṇa** (virtuous karma) in its lowest state are equal.

Thus, the **padanikkhēvo** (explanation of terms) is complete. **Verse 277:** There are three **aṇiōgadḍārāṇi** (means of understanding) for the increase. **Verse 278:** They are **samukittanā** (enumeration), **parūvaṇā** (comparison), and **appabahuē** (less and more). **Verse 279:** First, **samukittanā** is done. **Verse 280:** It is like this: **Verse 281:** There is an increase of **asankhējjabhāga** (innumerable parts) in **miच्छattā** (false belief), a decrease of **asankhējjabhāga**, an increase of **sankhējjabhāga** (countable parts), a decrease of **sankhējjabhāga**, an increase of **sankhējjaguṇa** (countable multiples), a decrease of **sankhējjaguṇa**, a decrease of **asankhējjaguṇa**, and also a state transition. **Verse 282:** There is no **avattāvya** (unspeakable) transition. **Verse 283:** For **sammatta** (right belief) and **sammāmiच्छattā** (right intention), there are four types of increase, four types of decrease, and a state transition and an **avattāvya** transition. **Verse 284:** The transition of the remaining karmas should be understood as similar to **miच्छattā**. **Verse 285:** There is no **avattāvya** transition for the nine **nōkapārīya** (non-virtuous karmas).

**Chūrṇisū:** The increase and state transition of the **nupuṁsakavēda** (non-masculine knowledge), **arati** (disgust), **śōka** (sorrow), **bhaya** (fear), and **jugupśā** (aversion) are very little, and the decrease transition is especially more. **Verse 273-274**

**Chūrṇisū:** Now, further, **jahaṇṇaya** is called **alpabahutva** (less and more) - the increase, decrease, and state transition of all **prakrti** (natures) in their lowest state are equal. **Verse 275-276**

**Chūrṇisū:** Thus, the **padanikkhēpa** (explanation of terms) is complete. In the special explanation of the **padanikkhēpa**, there are three **aṇiōgadḍārāṇi** (means of understanding) for the increase: **samukittanā** (enumeration), **parūvaṇā** (comparison), and **alpabahutva** (less and more). Of these, **samukittanā** is done first. It is like this: There is an increase of **asankhējjabhāga** (innumerable parts) in **miच्छattā** (false belief), a decrease of **asankhējjabhāga**, an increase of **sankhējjabhāga** (countable parts), a decrease of **sankhējjabhāga**, an increase of **sankhējjaguṇa** (countable multiples), a decrease of **sankhējjaguṇa**, a decrease of **asankhējjaguṇa**, and also a state transition. But there is no **avattāvya** (unspeakable) transition for **miच्छattā**. **Verse 277-282**

**Chūrṇisū:** For **sammatta** (right belief) and **sammāmiच्छattā** (right intention), there are four types of increase, four types of decrease, and a state transition and an **avattāvya** transition. The transition of the remaining karmas should be understood as similar to **miच्छattā**. That is, there are three types of increase and four types of decrease, and a state transition for the sixteen **kapāya** (non-virtuous karmas) and nine **nōkapārīya** (non-virtuous karmas). The only difference is that these karmas have an **avattāvya** transition. **Verse 283-285**

**1:** How much is the increase and state transition of this **ēdesimukkasavaḍḍhī** (liberation-leading increase)? **Jayadha:** It is like **sakhējjabhāga** (countable parts) multiplied by **vīsa** (twenty) and **sāgara** (ocean) multiplied by **kōḍa** (hundred thousand) and **kōḍi** (ten million).

**2:** How much is this? **Jayadha:** It is **vīsa** (twenty) **sāgara** (ocean) multiplied by **kōḍa** (hundred thousand) and **kōḍi** (ten million) minus **kōḍa** (hundred thousand) and **kōḍi** (ten million).

**3:** How much is the decrease, increase, and state transition of all **jahaṇṇavaḍi** (lowest state) **hāṇi** (decrease) and **avahaṇā** (decrease)? **Jayadha:** It is like **ēti** (one) **dipa** (lamp) multiplied by **māṇatta** (measure).

**4:** How much is the increase of **asakama** (non-virtuous karma) when it is connected to **sakama** (virtuous karma) due to **sambaddhamaṇuvalambha** (connection of atoms)? **Jayadha:**

**5:** The special feature is that it exists in **visajōyaṇā** (separation) and **puvvasajōga** (previous connection), and in **savaōvasāmāṇā** (all-pervading) **paḍivāda** (debate). Also, there is an increase of **asankhējjaguṇa** (innumerable multiples) in **purisavēda** (knowledge of men) and the three **sajalaṇā** (types of knowledge), which is obtained from **uvasamāsēḍhī** (meditation) and **appapaṇō** (non-attachment) and **navakabadhasankamana** (nine types of bondage) and **avattā** (state) and **kāla** (time) and **kāūṇa** (cause) and **dēvēsuvavaṇṇaya** (description of gods). **Jayadha**