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1859.). Rajá, as such though he may not be performing the duties of a Raja at that time.pl
PAGE 161, LINE 5 No-Agama Dravya Nikshepa is of three kinds C EF, Hifa, açoufafeta i
Jnatri Satiram is to call the Rajas's body as the Raja.
Bhavi is to call a person a king even though he will be a king only in the future,
Tadvyatirikta is the determining cause of the पदार्थ ।
PAGE 163, LINE 9 Bhava Nikshepa giving a thing a name to connote the attributes of its present condition. It is also of two kinds. Agama-Bhaya. Nikshepa, when the soul knows and is actually attentive. No Agama Bhaya Nikshepa, when the actual present condition of a thing is referred to, e. g. to call the present ruler a king.
