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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
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जातिवाक्यात्मकं वस्तु वदन्ननुभवोचितम् । भट्टो वापि मुरारिर्वा नानेकान्तं प्रतिक्षिपेत । विज्ञानस्यक माकारम् , नानाकार करम्बितम् । इच्छंस्तथागतः प्रज्ञो, नानेकान्तं प्रतिक्षिपेत ।। इच्छम् प्रधानं सत्वाद्येविरूद्धैर्गुम्फितं गुणैः । सांरव्यः संख्याक्तांमुख्यो नानेकान्तं प्रतिक्षिपेत ।। अबद्ध परमार्थेन बद्धंच व्यवहारतः । ब्रुवाणो ब्रह्म वेदान्ती नानेकान्तं प्रतिक्षिपेत ॥ Jātivāhyātmakam Vastu
Vadannanu bhavochitam, Bhatto vāpi Murarirva
Nānekāntam Pratikshipet. Vijnānasyiekamākāram
Nanākärakarambitam Ichchamsthathāgathah Prajno
Nanekantam Pratikshipet. Ichcham Pradhānam Satvädhyaih
Viruddhaih gumphitam gunaih Sänkhyah Sankkyāvatam mukhyo
Nānekāntam Pratikshipet. Abaddham Parmarthena
Baddhamcha Vyavahārataḥ Bhruvāno Bhrahma Vedānti
Nānekāntam Pratikshipet “Kumarila Bhatta and Murari, the great scholars cannot condemn Anekāntavāda because they believe that an object has two aspects namely, its ordinary aspect and its extraordinary aspect. Anekāntavāda cannot be condemned by the Buddhist scholars because they believe that the same knowledge may show itself in several forms. Kapila Maharshi, the exponent of the Sankhya system of philosophy cannot condemn Anekāntavāda because he conceived of Prakriti as having the three contradictory attributes of Satva, Rajas and Tamas. Even Vedāntins cannot condemn the Anekāntavāda because they believe that Brahman is un
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