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________________ TI LEORY OF RELATIVITY 261 (700) Naigam Naya deals with both the aspects of a thing, that is, generic as well as specific aspects, as the case might be, in order to know this, it knows the thing in its various forms. (701) Naigam Naya is of three kinds, according to the three tenses. The past, the present and the future. (702) To describe the work as "has been done" when asked, the moment it has been started, is known as the Vartamāna Naigam Naya, for, example the food is said to have been cooked when the cooking has just been started. (703) To say that an act, which is to be performed in future has been completed, though incomplete is an example of Bhavisya Naigam Naya e. g. when a person is about to start, we say "he has gone" (704) There are two kinds of saṁgrahanaya-suddhasamgrahanaya and aśuddhasaṁgrahanaya. In suddhasamgrahanaya, we accept only one common characteristic of thingsexistence, ignoring all the mutual conflicting characteristics, while in Aśuddhasamgrahanaya, we accept the generic class characteristic of things. (705) That which distinguishes between the pure synthetic approach and impure synthetic approach about the thing is called Vyavahāranaya. This Vyavahāranaya is further of two types. complete distinguishing and incomplete distinguishing. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.008026
Book TitleSaman suttam
Original Sutra AuthorN/A
AuthorJinendra Varni
PublisherSarva Seva Sangh Prakashan
Publication Year1993
Total Pages318
LanguageEnglish
ClassificationBook_English, Religion, Principle, J000, & J005
File Size15 MB
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