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: 148:
Jinabhadra Gani's
[The fifth
स्कन्धावारोऽयं सामान्यमात्रमेऽकोपयोगता समकम् । प्रतिवस्तुविभागः पुनर्यः सोऽनेकोपयोग इति ॥१४६॥२४४१॥ 145. Samakamanekagrahaņa ekānekopayogabhedah kah ? |
Sāmānyamekayogaḥ skandhāvāropayoga iva. (2440) 146. Skandhāvāro'yam sāmānyamātrame’kopayogatā samakamı
Prati-vastuvibhāgaa punaryah so'nekopayoga iti (2441) ]
Trans. 145-146. “While admitting the apprehension of many objects at a time, what is the sense in believing in distinction of one and many applications at a time. " General apprehension (constitutes ) one application as in the case of the apprehension of a retinue of army. (While apprehending that ) " This is a retinue of army " there is general apprehension only (constituting ) one application at a time. But that which is (contained in ) every portion of an object (gives rise to) plurality of application. (2440-2441)
टीका-१४५-१४६ ननु समकं युगपदनेकार्थग्रहणेऽभ्युपगम्यमाने कोऽयमेकानेकोपयोगमेदो नाम, येनोच्यते-"उवओगाणेगया नत्थि" इति ? । अत्रोत्तरमाह-"सामण्णमेगजोगो ति" यासामान्योपयोगः स एकोपयोगोऽभिधीयते, स्कन्धावारोपयोगवदिति दृष्टान्तः। अमुमेवार्थ स्पष्टयति-"खंधावारोऽयमित्यादि" समकं युगपदेव 'स्कन्धावारोऽयम्' इत्येवं यत् सामान्यं सामान्यमात्रग्राहको य उपयोग इत्यर्थः, स एकोपयोगता भण्यते । यः पुनः प्रतिवस्तु "एते हस्तिनः, अमी अश्वाः, इमे रथाः, एते पदातयः, एते खड्ग-कुम्भादयः, शिरस्त्राणकवचादयः, पट-कुटिकाः, ध्वजाः, पताकाः, ढक्का-सज-काहलादयः, करम-रासभादयश्च इत्यादिको विभागो भेदाध्यवसायः सोऽनेकोपयोग इति ॥२४४०॥२४४१॥ D. C.
Arya Ganga :- Apprehension of numerous objects is acceptible to you, as you say. Then, what is the sense in distinguishing between one and many upayogas working at one time?
Ācārya :-General apprehension of many objects at a time, constitutes only one application (of mind). After apprehending
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