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:80: Jinabhadra Gani's
[The third And, 377 visi foaie Ihrs at a hall
आहारो-वहि-सज्जा मा देवकया भवेज ण्हु ॥७४॥२३६९।। 74. Aha padimam pi na vandaha devāsankāi to na ghettavvā i
Ahāro-vahi-sajjā mā devakayā bhavejja Ņhu (2369) [ Squaftaraf TeraTETTA A TESTT: 1
आहारो-पधि-शय्या मा देवकृता भवेयुर्नु ॥७४॥२३६९।। 74. Atha pratimānapi na vandadhve devāśankayā tato na grahi
tavyāḥ Ābaro-padhi-sayyā mā devakritā bhaveyurnu (2369).
Trans. 74. If you do not respect an image (also) thinking it to be that of ) a deva, then, thinking that food, accessory articles, bed etc. might have been created by gods, they should not be taken (at all). 2369.
GR-18 37 CFTATA a pesa 144, Era! Tela 11910 भवान्, तहिं मा देवकृता भवेयुरित्याहारो-पधि-शय्यादयोऽपि न ग्राह्या इति ॥२३६९॥
D. C. If you become sceptical to the extent of not bowing even to an image, you should not tako food, accessory articles, bed etc. as they, too, might have been created by gols. 74 (2369) verse. Original reading of the verse found in the niryukti is this
Jaha velambagalingam jānantassa namao havai doso Niddhamdhasam iya náðna vandamāne dhuvo dosoa, Instead of " Jaicelam bagalingam b, Instead of "ya."
[One who bows to a wicked and hypocrite ascetic, in spite of his knowing him to be such, would commit a fault. Having once known the breach of trust, if one bows to him, he is definitely at fault. ]
But in case of worshipping an image, no such fault would arise in absence of sāvadyānujnā. 73 (2368)
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