Shraman Bhagvana Mahavira Part 3

SR No.: 008004
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication
Publication Year: 1989
Total Pages: 586
Language: English, Sanskrit
Classification: Book_English, Biography, History, & Religion
File Size: 14 MB

Page 94

:56: Jinabhadra Gani's
[These Egattè natthi suhi bahûvaghãu tti dèsaniruu vya Bahuttarabaddhattanao na ya mukko desemukko vva 37 (1583) . [एकत्वे नास्ति सुखी बहूपघात इति देशनिरज इव ।
बहुतरबद्धत्वतो न च मुक्तो देशमुक्त इव ॥३७॥ (१५८५) Ekatvò nāsti sukhi bahūpaghāta iti daśaniruja iva 1 Bahutarabaddhtvato na ca mukto desamukta iva. 37 (1585)]
__Trans -~-37. When there is oneness (of the souls), none is (completely) happy on account of many diseases, as is the case with one who is partially free from disease. Furthoremore, none is (entirely ) liberated owing to many bondages, as is the case with one who is partially free. (1585)
टीका-इदमत्र हृदयम्-नारक-तिर्यगादयोऽनन्ता जीवा नानाविधशरीर-मानसोपघातसंपातदुःखिता एव, तदनन्तभागवतिनस्तु सुखिनः, एवमनन्ता बद्धाः, तदनन्तभागवर्तिनस्तु मुक्ताः, तेषां च सर्वेषामेकत्वे ने कोऽपि सुखी प्रामोति, बहुतरोपघातान्वितत्वात् , यथा सर्वाङ्गरोगग्रस्तोड़गुल्येकदेशेन नीरोगो यज्ञदत्तः, एवं न कोऽपि मुक्तस्तत्सुखभाक् च न कोऽपि घटते, बहुतरबद्धत्वात् , यथा सर्वाङ्गकीलितोऽङ्गुल्येकदेशमुक्तः। तलादेकरले सुखाद्यनुपपत्तेननानात्वं जीवानामिति स्थितम् ॥ ३७ (१५८५)।
D. C.--There are infinite living beings viz., denizens of hell, tiryacs, and others, who are certainly unhappy on account of their suffering from various types of physical and mental diseases, and only an infinitesimal portion of them is happy. Similarly, infinite beings are tied down by the bondages of karmans, and only an infinitesimal part of them, is liberated. If all these living beings are not looked upon as differost entities, but are considered as only one, then, none can be seen happy owing to a great many diseases, as is the onse with Yajñadatta who has a disease in all parts of the body except in a finger. Similarly none is liberated, and hence none can enjoy the bliss accruirg from liberation, since thero &