________________
510
Jinabhadra Gani's without any obstruction or like a man relieved hold worries.
[ The eleventh of all house
This proves, therefore, the assertion that a free soul enjoys perfect happiness by means of perfect perception, when all its obstructions have been removed. 11 452-453 11 ( 2000–2001)
Then doubting the existence of happiness to a free soul, the opponent argues-- पुषणा-ऽपुण्णकयाई जं सुह-दुक्खाई तेण तन्नासे । तन्नासाओ मुन्नो निस्तुह-दुक्खो जहागासं ।। ४५४ ॥ (२००२) अहवा निस्सुह-दुक्खो नभं व देहे-यादभावाओ।
आधारो देहो चिय जं सुह-दुक्खोवलद्वीणं ॥ ४५५ ।। (२००३) Puņņā-puņņakayāin jam suha-dukhāim téņa tannāsé i Tannāsão mutto nissuha- dukkho jahāgāsam H 454 H (2002) Ahavă nissuha-dukkho nabham va déhé'ndiyãi bhavãö 1 Adhāro deho cciya jam suha-dukkhovaladdhigam ॥455॥ (2003)
[ पुण्या-पुण्यकृते यत् मुख-दुःखे तेन तनाशे । तमाशाद् मुक्तो निःसुख-दुःखो यथाकाशम् ॥ ४५४ ।। (२००२) अथवा निःसुख-दुःखो नम इव देहेन्द्रियाधभावात् ।
आधारो देह - एव यत् सुख-दुःखोपलब्धीनाम् ।। ४५५ ॥ (२००३) Punya-'puņpakṣité yat sukha-dunkhé téna tannāsé Tannāśād mukto ninsukha-duhkho yathākāśam 11 454 1 (2002) Athavă niḥsukh-duḥkho nabha iva dehe-ndriyādyabhāvāti Ādhāro déha éva yat sukha duḥkhopalabdhînām 14550 (2003)|
Trans:-- 454-455 Since happiness and misery are the products of panya and papa ( respectively ), the mukta ( soul) will be free from phoya and pāpa like ākāša, because it vanishes with them. Or, since body (itself) is the means of
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