Shraman Bhagvana Mahavira Part 3

SR No.: 008004
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication
Publication Year: 1989
Total Pages: 586
Language: English, Sanskrit
Classification: Book_English, Biography, History, & Religion
File Size: 14 MB

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Vada ]
ण्डाकारः, शक्ति या काचिदात्मीया, एवदुभयलक्षणो यः पर्यायस्तस्थ यो वियो विनाशस्तत्समकालमेवासावुत्पद्यते मृत्पिण्डः । केन ? इत्याहपृथुबुध्नोदरादिको यः कुम्माकारः, तच्छक्ति या जलाहरणादिविषया, एतदुभलक्षणो यः पर्यायस्वेनोत्पद्यते । रूप-रस- गन्ध- स्पर्श- रूपतया मृद्द्रव्यरूपतया चासौ मृत्पिण्डो न जायते, नापि व्येति विनश्यति । ततस्वद्रूपतया नित्योऽयमुच्यते, तेन रूपेण तस्य सदैवावस्थितवात् । तदेवं मृत्पिण्डो निजाकारस्वशक्तिरूपतया विनश्यति, घटाकार - तच्छक्तिरूपतयोत्पद्यते, रूपादिभावेन मृद्रव्यरूपतया चावतिष्ठत इत्युत्पाद--व्यय-- ध्रोव्यस्वभावोऽयमुच्यते । एवं घटोऽपि पूर्वपर्यायेण विनश्यति, घटाकारतया तूत्पद्यते रूपादित्वेन मृद्रव्यतया चावतिष्ठत इत्यसावप्युत्पाद-व्यय - ध्रोव्यस्वभावमेवाभिमतं तीर्थक्रताम् । ततश्च यथोत्पत्तिमत्त्वाद विनाशित्वं घटे सिध्यति तथाऽविनाशित्वमपि । तथा च सति साध्यधर्मिणि चैतन्येऽपि तत्सिद्धिरिति । तदेवं चैतन्यादव्यतिरिक्तोऽपि जीवः कथाश्चिद् नित्य एव ।। ४१६ ४१७ ॥ ( १९६४ - १९६५ )
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Canadharavada
473
D. C.-Properties like the shape and capacity of the lump of earth vanish and at the same time, ghata-having its peculiar shape and its capacity of holding water-is produced. The lump of earth is neither produced nor destroyed in the form of rūpa-rasa-gandha-spars'a or dravya. It continues to exist perpetually in these forms. Thus, the lump of earth vanishes in the form of the shape and capacity of ghata, and exists for ever in the form of rapa, rasa, gandha, spars'a and dravya. Similarly, ghata also vanishes in the form of its former paryāyas, and comes into existence with new paryayas of ghaṭākāra, and lasts for ever in the form of paryayas of rūpa etc. as well as dravya, Consequently, it has also the svabhāva of utpattı, vyaya, and dhrauvya. Such is not the case with ghata only, but it is the nature of each and every object of the Universe. So, like destructibility, in-destructibility of ghata is also due to the hétus like utpattimativa etc. Consequently in case of caitanya and ātmā also, the nityata shoud be. admitted || 416417 ।। ( 1964-1965 )
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