________________
Vada] Canadharavāda
457 Trans,-399 In ( case of ) btnya and papa being absent, the commandment of the performance of the sacrifice etc. ( prescribed ) for one who aspires for Salvation, would become useless. Moreover, all sorts of fruition ( of the good turn ) like munificence etc, (welknown ) in the world would also become null and void. (1947)
___टीका-पुण्य-पापयोरसत्वे यदेतद् बहिरग्निहोत्राघनुष्ठानं स्वर्गकामस्य, यच दान-हिंसादिफलं पुण्य-पापात्मकं लोके प्रसिद्धं, तत् सर्वमसंबद्धं स्यात्. स्वर्गस्यापि पुण्यफलत्वात्, पुण्य-पापयोश्च भवदभिमायेणासत्वात्. तस्मादभ्युपगन्तव्ये एव पुण्य-पापे। तदेवं वेदवचनमामाण्यात्, युक्तितश्च च्छिन्नस्तस्य संशय इति ॥ ३९९ ।। (१९४७)
D. C.-If there were no prenja -vāpa in this world, the commandment of the Vedas that one who aspires for Salvation should perform agnihotra etc, would be of no value. Moreover, the results of actions like dana and himsa in the forms of punya and pāpa respectively, which a?e welknown in this world, would all be futile. Hence, take it for gronted that punya and papa are cxisting, and leave off your doubts. 1139911 (1947)
Thus, छिन्नम्मि संसयम्मी जिणेश जर-मरणविमुकेणं ।
सो समणो पत्रइओ अद्भुट्टेहि सह खंडियसएहिं ॥ ४०० ॥ (१९४८) Chinnammi saņsayamınî Jizena jara-maraqavippamukkéņam! So samaņo ravvaiö addhuthéhiin saha khandiyasaéhim 1140011 [छिन्ने संशये जिनेन जरा-मरणविषमुक्तेन ।
स श्रमणः प्रबजितोऽर्धचतुर्थैः सह खण्डिकशतैः ॥ ४०० ।। (१९४८) Chinné sainsay é Ji: ena jarā-maranavipramuhténa i Sa Sramanah pravrajito'rdha caturthaih saha khandikasataih ॥4001
Trans.-- 400 When doubt was removed by the T'irthankara who was entirely free from old age, and death, that saint accepted diksa along with thus three thundred and fifty pupils (1948)
End of the Discussion with the Ninth Garaddara.
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