________________
369
Vada ]
Canadharavada (3; who knows the illusive gods like Indra, Yama
Varuna and Kuuléra etc ? (Sentences like this would
deny the existence of gods on the other side ) So, your doubt has sprung up from the sentences such as mentioned above. But that is not justifiable, as you have not understood their real meaning. Here I explain the real interpretation ॥ 318 ॥ ( 1866 )]
Now the author explains the whole proposition in details. तं मनसि नेरइथा परतंता दुक्खसं उत्ता य । न तरंतीहागंतुं सड़या सुश्चमाणा वि ॥ ३१९ ॥ ( १८६७ ) सच्छंक्यारिणो पुण देवा दि वप्पभावजुत्ता य । जं न कयाइ वि दरिसणमुवेति नो संसओ तेसु ।। ३६० ।। (१८६८) Tam mannasi Néraiyā paratantă dukkhasaņpautta ya í Na tarantihagantum saddhéyā suvvamāņā vi 11 319 11 ( 1867 ) Sacchandayāriņo puņa dévā divvappabhavajuttā ya , Jam na kayāi vi darisanamuvecti to samsao tésu 1132011 ( 1868 ) [ त्वं मन्यसे नैरयिकाः परतन्त्रा दुःखसंपयुक्ताश्च ।
न शक्नुवन्तीहाऽऽगन्तुं श्रद्धेयाः श्रूयमाणा अपि ।। ३१९ ॥ (१८६७) स्वच्छन्दचारिणः पुनर्देवा दिव्यप्रभावयुक्ताश्च ।
यन्न.कदाचिदपि दर्शनमुपयान्ति ततः संशयस्तेषु ॥ ३२० ॥ (१८६८) Tvam manyasé Nairaikān paratantră duḥkhasamprayuktāśca ! Na śaknuvantihã ” gantum śraddhéyāḥ śrūyamānā api 113191(1867) Svacchandavāriņali punar-dévā divyayrabhāvayuktāśca i Yanna katācidapi darśanamupayānti tatah samsayastéşu13 2011(1868)
Trans.---319-320 You think that the denizens of hell ( being ) subservient and miserable, are not able to come into this world ( So ), they are to be trusted ( as existing ) even
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
