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Gañadharavāda तदजीवत्वे चाकृता-ऽकारितादिपरिभोगेन निर्वहत्येव यतीनां संयमः। न च "जीवधनो लोकः" इत्येतावन्मात्रेणैव हिंसा संभवतीति ॥२१४॥(१७६२) ।।
D.C.-Vyahta:-If the world is packed with Jivas such as prithvi etc. even an ascetic will not be able to follow the vow of ahinsa, etc. as they will least require food etc. which they would not obtain without himsā.
Bhagavata :-For this, it has already been said O Vyakta) that prithvi etc. become lifeless when beaten by weapons. Thus, when they become a-jîva there is no objection for yatis to get their food from them. So, it is not proper to deduce himsa merely from the statement that the world is full of jîvas.
Moreover, न य घायउ त्ति हिंसो नाघायंनो त्ति निच्छियमहिसो। न विरलजीवमहिसो न य जीवघणं ति तो हिंसा ॥२१५।। (१७६३) अहणंतो विहु हिंसो दुहृत्सणओ मओ अहिमरो छ। बाहिंतो न वि हिंसो सुद्धत्तणओ जहा विजो ॥२१६॥ (१७६५) Na ya ghāyau tti himso nāghāyanto tti nicchiyamahiệso I Na viralajivamahiriso na ya jivaghanam ti to hiriso 1215 11 (1763) Ahananto vi hu himso dutthattapao mao ahimaro va i Bāhinto na vi himso suddhattaņao jahā vijjo 11 216 I (1764)
न च घातक इति हिंस्रो नानमिति निश्चितिमहिंस्रः। न विरलजीवमहिस्त्रो न च जीवधनमिति ततोहिवः ॥२१५।। (१७६३) अन्ननपि खलु हिंस्रो दुष्टत्वतो मतोऽभिमर इव । बाधमानो नापि हिंस्रः शुद्धत्वतो यथा वैद्यः ॥ २१६ ॥ (१७६४)
Na ca ghātaka iti himsro nāghnanniti niscitamahimsrah 1 Na viralajivamhimsro na ca jivaghanamiti tato himsrah ॥ 215।।
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