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:212 Jinabhadra Gaại's
[The fourth Vijñānamayatvato gbațavijäānamiva svapnako bhāvaḥ 1 Athava vihitanimitto ghata iva naimittikatvat. 156 (1704)]
___ Trans.-156 The existence of dream is (apprehended) either because dream is vijñānamaya (i. e. full of knowledge) like the knowledge of ghata, or because it is naimittika (i. e. caused by nimitta) like ghata as mentioned before. (1704)
टीका-भावः खम इति प्रतिज्ञा। विज्ञानमयत्वादिति हेतुः। घटविज्ञानवदिति दृष्टान्तः। अथवा, भावः स्वप्नः, नैमित्तिकत्वात् निमिनिष्पयो नैमित्तिकस्तद्भावस्तत्त्वं तस्मादित्यर्थः, घटवदिति। कथं पुनः स्वप्नो नैमित्तिकः ? इत्याह-यतो विहितनिमित्तः, विहितानि—“अणुहूय-दिट्ठचिंतिय " इत्यादिना प्रतिपादितानि निमित्तानि यस्यासौ विहितनिमित्त इति ॥१५६॥ (१७०४)
D. C.-Existence of dream can be proved in either of these two ways:
___1. Dream is full of cognizance as ghata is. So, like ghata, dream can also be perceived on account of its being existent.
2. As ghata is caused by various nimittas, dream is also caused by nimittas, like anubhava, smarana, cintana etc., that are mentioned before. So, it is clear that dream is a mūrta kārya, and hence existent like ghata. सव्वाभावे च कओ सुमिणोऽसुमिणो त्ति सचमलियं ति । गंधवपुरं पाडलिपुत्तं तत्थो क्यारो त्ति ? ॥१५७:। (१७०५) कलं ति कारणं ति य सज्झमिणं साहणं ति कत्त त्ति । पत्ता वयणं वचं परपक्खोऽयं संपक्खोऽयं ? ॥१५८॥ (१७०६) किं वेह थिर-दवो-सिण-चलया-ऽरूवित्तणाई निययाई । सहारओ य गज्मा सोत्ताइयाई गहूणाई ? ॥१५९॥ (१७०७)
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