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away one's wealth, his sons and grandsons become miserable, as long, as they live.
Also, चौर्यपापद्रुमस्येह वधबंधादिकं फलम् ।
जायते परलोके तु फलं नरकवेदना ॥ ४ ॥ 4 Cauryapupadrumasyèha vadha-bandhādikam phalam
Jāyaté paraloké tu phalam Naraka-védana. 4.
4. During this life, the phala (evil) fruits or consequence of the sinful tree of theft, is capital punishment or imprisonment, and miseries of hell during the next world.
दिवसे वा रजन्यां वा स्वप्ने वा जागरेऽपि वा।
सशल्य इव चौर्येण नैति स्वास्थ्यं नरः क्वचित् ॥ ५॥ 5. Divasé va rajanyam vā svapne va jagare'pi va
Sa-salya iva cauryena naiti svasthyam narah kvacit 5.
5. By committing thefts, a man never attains tranquility of mind, either during day, or during night, and even during a dream or during wakefulness like a person with a thorn ( in his heart).
मित्रपुत्रकलत्रणि भ्रातरः पितरोऽपि हि
संसज्जन्ति क्षणमपि न म्लेच्छैरिव तस्करैः ॥ ६॥ 6 Mitraputrakalatrāni bhrātarah putaro'pi hi.
Samsajjanti ksaņampi na mlecchairiva
6. Friends, sons, wife, brothers, and even father and mother, do not associate even for a moment with thieves, as well, with barbarians.
Transgressions of the Third Vow, स्तेनानुज्ञा तदानीतादानं द्विड्राज्यलंघनम् । प्रतिरूपक्रियामानाऽन्यत्वं चास्तेयसंश्रिता ॥ १ ॥
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